gita mata -mahatma gaandhi
14 : gita ji
tumhean gita ke satat abhyas se sab chiantaoan se mukt rahana sikhana hai. ham sabaki fikr rakhane vala eeshvar baitha hai. tab yah bojh vyarth hi ham kyoan dhote phirean? hamean to apane hisse aya hua kam karate rahana hai. jyoan-jyoan shraddha badhegi tyoan-tyoan buddhi badhegi. gita to yah sikhati maloom deti hai ki buddhiyog eeshvar karata hai. shraddha badhana hamara karttavy hai. yahaan shraddha aur vriddhi ka vuddhi ka arth samajhana rahata hai. yah samajh bhi vyakhya karane se nahian ati; balki sachchi namrata ka vikas karane se ati hai. jo yah manata hai ki vah sab kuchh janata hai, vah kuchh nahian janata. jo manata hai ki vah kuchh nahian janata, use yathasamay jnan prapt ho jata hai. bhare hue gh de mean gangajal eeshvar bhi nahian bhar sakata. isalie hamean to eeshvar ke samane roj khali hath hi kh de hona hai. hamara aparigrah vrat bhi yahi batata hai. gita ji jo dharm sikhati hai, use samajho aur usake anusar apana acharan rakho. gita ka madhyabindu kya hai, usaka nishchay kar lena. phir pratyek shlok ka arth, jo apane jivan mean upayogi hai, usako achar mean rakhana. yah sabase b di tika hai aur yahi gita ka sachcha abhyas hai. gita ka madhyabindu anasakti hi hai, isamean tho da bhi shak nahian hona chahie. doosare kisi karan se gita nahian likhi gee, usamean kuchh mujhe bhi shanka nahian hai aur maian to yah anubhav se janata hooan ki bagair anasakti ke n manushy saty ka palan kar sakata hai, n ahiansa ka. anasakt hona kathin hai, isamean sandeh nahian; lekin usamean ashchary kya hai? satyanarayan ka darshan karane mean parishram to hona hi chahie aur bagair anasakti ke yah darshan ashaky hai. 'mahadevabhaeeni dayari’, bhag 2, prishth 191 31 aktoobar,1932 |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj