गीता माता -महात्मा गांधी पृ. 268

gita mata -mahatma gaandhi

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13 : ahiansa paramodharm: manushy ko agar ek amar prani samajha jaye to mahabharat usaka ek adhyatmik itihas hai aur isake varnan mean ek aitihasik ghatana ka usane upayog matr kiya hai, jo tatkalin chhote-se jagat ke lie to b di mahattvapoorn thi, par ajakal ki duniya ke lie koee bhi mahattv nahian rakhati hai. anek adhunik avishkaroan ke karan aj to yah sara sansar hatheli par rakhe hue aanvale saman maloom hone laga hai. usake kisi ek kone mean ghati huee ghatana ka asar door-door tak sare sansar mean phail jata hai. yah bat us samay nahian thi. hamare hridayoan mean jo din-rat sat aur asat ke bich sanatan sangharsh chal raha hai mahabharatakar use is kathanak dvara ek amar kavy ke rup mean hamare samane prastut karata hai. vah batata hai ki yadyapi aant mean to saty hi ki vijay hoti hai to bhi asat kis tarah sashakt hokar atyant vivekashil purush ko bhi ‘kiankartavy-vimoodh’ bana deta hai. mahabharat sadachar ka ek-matr marg bhi hamean batata hai. lekin bhagavadgita ka vastavik sandesh jo kuchh bhi ho shaanti-sthapan aandolan ke netaoan ke lie to gita ki shiksha nahian, baeebil ki shiksha mahattv rakhati hai, kyoanki usi ko unhoanne apana adhyatmik marg-darshak bana rakha hai. phir baibil ka bhi to kee tarah se arth lagaya jata hai. unhean baibil ka vah arth svikar nahian hai, jo isake shraddhayukt antah karan se padhane par maloom hota hai. asal mean, sabase mahattvapoorn chij to hai yuddh virodhiyoan ka ahiansa arthat prem-dharm vishayak jnan. ahiansa ka arth bahut vyapak hai. aangreji ka ‘nan-vayalens’ shabd usake lie bilkul aparyapt hai. ‘stetsamain’ ke ye lekh yuddh-virodhiyoan ke lie ek khasi chunauti hi haian. mujhe duahkh hai, is aandolan ke vishay mean mujhe poori janakari nahian hai. yuddh-virodhiyoan ke nazadik bhale hi mere vicharoan ka vishesh mahattv n ho, par jahaan tak mujhe bhitari batoan ka pata hai, kuchh log to jaroor usaka khyal kareange kyoanki ve bhi aksar mujhase patr-vyavahar karate haian aur ab to ve ek kadam aur age badh gaye haian kyoanki unhoanne richard greg ki ahiansa ki shakti namak pustak ko lagabhag apani pathy-pustak bana liya hai. lekhak ke shabdoan mean yah pustak aanhisa ke dave ka, jaisa ki maian use samajha hooan pashchaty sansar ki bhasha mean pratipadan hai. isalie bagair kisi prakar ki dalil vagairaha diye, agar maian yahaan ahiansa ki saphalata ki kuchh shartean tatha aprakat arth likh dooan to shayad dhrishtata n hogi.

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sanbandhit lekh

gita mata

adhyay

prishth sankhya

gita-bodh
pahala adhyay	1
doosara adhh‍yay	3
tisara adhh‍yay	6
chautha adhh‍yay	10
paanchavaan adhh‍yay	18
chhatha adhh‍yay	20
satavaan adhh‍yay	22
athavaan adhh‍yay	24
navaan adhh‍yay	26
dasavaan adhh‍yay	29
gh‍yarahavaan adhh‍yay	30
barahavaan adhh‍yay	32
terahavaan adhh‍yay	34
chaudahavaan adhh‍yay	36
panh‍drahavaan adhh‍yay	38
solahavaan adhh‍yay	40
satrahavaan adhh‍yay	41
atharahavaan adhh‍yay	42
anasaktiyog
prash‍tavana	46
pahala adhyay	53
doosara adhyay	64
tisara adhyay	82
chautha adhyay	93
paanchavaan adhyay	104
chhatha adhyay	112
satavaan adhyay	123
athavaan adhyay	131
navaan adhyay	138
dasavaan adhyay	147
gh‍yarahavaan adhyay	157
barahavaan adhyay	169
terahavaan adhyay	174
chauhadavaan adhyay	182
pandrahavaan adhyay	189
solahavaan adhyay	194
satrahavaan adhyay	200
atharahavaan adhyay	207
gita-praveshika	226
gita-padarth-kosh	238
gita ki mahima
gita-mata	243
gita se pratham parichay	245
gita ka adhyayan	246
gita-dhyan	248
gita par astha	250
gita ka arth	251
gita kanth karo	257
nity vyavahar mean gita	258
bhagavadgita athava anasaktiyog	262
gita-jayanti	263
gita aur ramayan	264
rashtriy shalaoan mean gita	266
ahiansa paramodharm:	267
gita ji	270
aantim prishth	274