गीता माता -महात्मा गांधी पृ. 265

gita mata -mahatma gaandhi

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11 : gita aur ramayan is par bhi jo log tho de-se-tho da samay aur dhyan dekar ramayan tatha gita mean se rasapan karane ki asha hai, unake lie kya kaha jaye? oopar ke patr mean likha hai ki patr- lekhak ko jaise hi apane tandurust hone ka khyal ata hai, vikar phir se chadh dau date haian. jo bat sharir ke lie hai, vahi man ke lie bhi hai. jisaka sharir bilakul changa hai, use apane achchhepan ka khyal kabhi ata hi nahian, n usaki koee jaroorat hi hai, kyoanki tudarusti to sharir ka svabhav hai. yahi bat man ko bhi lagoo hoti hai. jis din man ki tandurusti ka khyal ave, samajh lean ki vikar pas akar jhaank rahe haian. atah man ko hamesha svasth banaye rakhana hi hai. isi karan ramanam adi ke jap ki bat ki shodh huee aur ve gaye ge. jisake hriday mean har gh di ram ka nivas ho, us par vikaroan ka hamala ho hi nahian sakata. sach to yah hai ki jo shuddh buddhi se ramanam ka jap karata hai, samay pakar ramanam usake hriday mean ghar kar leta hai. is tarah hriday-pravesh hone ke bad ramanam us manushy ke lie ek abhedy kila ban jata hai. buraee, buraee ka khyal karate rahane se nahian mitati. haan, achchhaee ka vichar karane se buraee jaroor mit jati hai. lekin bahut bar dekha gaya hai ki log sachchi niyat se ulti tarakibean kam mean late haian. ‘yah kaise aee, kahaan se aee?- vagairaha vichar karane se buraee ka dhyan badhata jata hai. buraee ko metane ka yah upay hiansak kaha ja sakata hai. isaka sachcha upay to buraee se asahayog karana hai. jab buraee ham par akraman kare to usase 'bhag jana' kahane ki koee jaroorat nahian. hamean to yah samajh lena chahie ki buraee nam ki koee chij hai hi nahian aur hamesha svachchhata ka, achchhaee ka, vichar karate rahana chahie. ‘bhag ja‘ kahane mean dar ka bhav hai. usaka vichar tak n karane mean nidarata hai. hamean sada yah vishvas badhate rahana chahie ki buraee mujhe chhoo tak nahian sakati. anubhav dvara yah siddh kiya ja sakata hai. 18 aprail, 1929

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sanbandhit lekh

gita mata

adhyay

prishth sankhya

gita-bodh
pahala adhyay	1
doosara adhh‍yay	3
tisara adhh‍yay	6
chautha adhh‍yay	10
paanchavaan adhh‍yay	18
chhatha adhh‍yay	20
satavaan adhh‍yay	22
athavaan adhh‍yay	24
navaan adhh‍yay	26
dasavaan adhh‍yay	29
gh‍yarahavaan adhh‍yay	30
barahavaan adhh‍yay	32
terahavaan adhh‍yay	34
chaudahavaan adhh‍yay	36
panh‍drahavaan adhh‍yay	38
solahavaan adhh‍yay	40
satrahavaan adhh‍yay	41
atharahavaan adhh‍yay	42
anasaktiyog
prash‍tavana	46
pahala adhyay	53
doosara adhyay	64
tisara adhyay	82
chautha adhyay	93
paanchavaan adhyay	104
chhatha adhyay	112
satavaan adhyay	123
athavaan adhyay	131
navaan adhyay	138
dasavaan adhyay	147
gh‍yarahavaan adhyay	157
barahavaan adhyay	169
terahavaan adhyay	174
chauhadavaan adhyay	182
pandrahavaan adhyay	189
solahavaan adhyay	194
satrahavaan adhyay	200
atharahavaan adhyay	207
gita-praveshika	226
gita-padarth-kosh	238
gita ki mahima
gita-mata	243
gita se pratham parichay	245
gita ka adhyayan	246
gita-dhyan	248
gita par astha	250
gita ka arth	251
gita kanth karo	257
nity vyavahar mean gita	258
bhagavadgita athava anasaktiyog	262
gita-jayanti	263
gita aur ramayan	264
rashtriy shalaoan mean gita	266
ahiansa paramodharm:	267
gita ji	270
aantim prishth	274