गीता माता -महात्मा गांधी पृ. 256

gita mata -mahatma gaandhi

6 : gita ka arth ahiansak krishn arjun ko doosari salah de hi nahian sakate the; lekin usase yah arth nahian nikal sakate ki gita ji mean hiansa hi ka pratipadan kiya gaya hai. yah arth nikalana utana hi anuchit hai jitana ki yah kahana ki sharir vyapar ke lie kuchh hiansa anivary hai aur isalie hiansa hi dharm hai. sookshmadarshi is hiansamay sharir ke ashariri hone ka arthat moksh ka hi dharm sikhata hai. lekin dhritarashtr kaun the? duryodhan, yudhishthir aur arjun kaun the? krishn kaun the? kya ye sab aitihasik purush the? aur kya gita ji mean unake sh‍thool vh‍yavahar ka hi varnan kiya gaya hai. akash‍mat arjun saval karata hai aur krishn sari gita padhe jate haian. aur arjun yah kahakar bhi ki usaka moh nasht ho gaya hai, yahi gita phir bhool jata hai aur krishn se dobara anugita kahalavata hai! mai to duryodhanadi ko asuri aur arjunadi ko daivi vriti manata hooan. dharmakshetr yah sharir hi hai. usamean dvandv chalata hi rahata hai aur anubhavi rrishi kavi usaka tadrish varnan karate haian. krishn to aantaryami haian aur hamesha shuddh-chitt mean gh di ki tarah tik-tik karate rahate haian. yadi chitt ko shuddharoopi chabi nahian di gee to aantaryami yadyapi vahaan rahate to haian, tathapi unaka tik-tikana to avashh‍y hi band ho jata hai. kahane ka ashay yah nahian ki isamean sh‍thool yuddh ke lie avakash hi nahian hai. jise ahiansa soojhi hi nahian hai, use yah dharm nahi sikhaya gaya hai ki kayar banana chahie. jise bhay lagata hai, jo sangrah karata hai, jo vishay mean rat hai, vah avashh‍y hi hiansamay yuddh karega; lekin usaka vah dharm nahian hai. dharm to ek hi hai. ahiansa ke mani hai moksh aur moksh hai satyanarayan ka sakshatkar. isamean pith dikhane ko to kahian avakash hi nahian hai. is vichitr sansar mean hiansa to hoti hi rahegi. usase bachane ka marg gita dikhati hai; lekin sath-hi-sath gita yah bhi kahati hai ki kayar hokar bhagane se hiansa se nahian bach sakoge. jo bhagane ka vichar karata hai, vah to marega aur marega. prashnakarta ne jin shlokoan ka ullekh kiya hai, unaka arth yadi ab bhi unaki samajh mean n ave to maian samajhane mean asamarth hooan. sarvashaktimanh eeshvar karta, bhartta aur sanhartta hai aur vah aisa hi hona chahie. is vishay mean koee shanka to na hogi n? jo utpann karata hai, vah usaka nash karane ka adhikar bhi rakhata hai. phir bhi vah kisi ko nahian marata; kyoanki vah utpann bhi nahian karata. niyam yah hai ki jisane janm liya hai, usane marane hi ke lie janm liya hai. eeshvar bhi is niyam ko nahian to d sakata. yahi usaki daya hai. yadi eeshvar hi svanchhand aur svenchhachari ban jay to phir ham sab kahaan javeange? 15 aktoobar, 1925

sanbandhit lekh

gita mata

adhyay

prishth sankhya

gita-bodh
pahala adhyay	1
doosara adhh‍yay	3
tisara adhh‍yay	6
chautha adhh‍yay	10
paanchavaan adhh‍yay	18
chhatha adhh‍yay	20
satavaan adhh‍yay	22
athavaan adhh‍yay	24
navaan adhh‍yay	26
dasavaan adhh‍yay	29
gh‍yarahavaan adhh‍yay	30
barahavaan adhh‍yay	32
terahavaan adhh‍yay	34
chaudahavaan adhh‍yay	36
panh‍drahavaan adhh‍yay	38
solahavaan adhh‍yay	40
satrahavaan adhh‍yay	41
atharahavaan adhh‍yay	42
anasaktiyog
prash‍tavana	46
pahala adhyay	53
doosara adhyay	64
tisara adhyay	82
chautha adhyay	93
paanchavaan adhyay	104
chhatha adhyay	112
satavaan adhyay	123
athavaan adhyay	131
navaan adhyay	138
dasavaan adhyay	147
gh‍yarahavaan adhyay	157
barahavaan adhyay	169
terahavaan adhyay	174
chauhadavaan adhyay	182
pandrahavaan adhyay	189
solahavaan adhyay	194
satrahavaan adhyay	200
atharahavaan adhyay	207
gita-praveshika	226
gita-padarth-kosh	238
gita ki mahima
gita-mata	243
gita se pratham parichay	245
gita ka adhyayan	246
gita-dhyan	248
gita par astha	250
gita ka arth	251
gita kanth karo	257
nity vyavahar mean gita	258
bhagavadgita athava anasaktiyog	262
gita-jayanti	263
gita aur ramayan	264
rashtriy shalaoan mean gita	266
ahiansa paramodharm:	267
gita ji	270
aantim prishth	274