gita mata -mahatma gaandhi
6 : gita ka arth
is parichay ke bad to maianne bahut-se anuvad padhe, bahut si tikaean padhi, bahut-se tark kiye aur sune, lekin use padhane par jo chhap mujh par p di thi, vah door nahian huee. ye shlok gita ji ke arth ko samajhane ki kuanji haian. usase virodhi arth vale vachan yadi milean to unhean tyag karane ki bhi salah maian dooanga. namr aur vinayi manushy ko tyag karane ki bhi jaroorat nahian hai. vah to sirph yoan hi kah de ki doosare shlokoan ka aj isake sath mel nahian milata hai to yah meri buddhi ka hi dosh hai. samay bitane par inaka aur in unnis shlokoan mean kahe gaye siddhaantoan ka bhi mel baith jayaga. apane man se aur doosaroan ke yah kahakar vah shaant ho jayaga.' shastr ka arth karane mean sanskar aur anubhav ki avashhyakata hai. shoodr ko ved ka abhyas nahian hota‘, yah vaky sarvatha galat nahian hai. shoodr arthat asanskari, moorkh, ajnan. vah vedadi ka abhhyas karake unaka anarth karega. b di umr ke bhi sab log bijaganit ke kathin prashn apane-ap samajhane ke adhikari nahian haian. unako samajhane ke pahale unhean kuchh prathamik shiksha grahan karani p dati hai. vyabhichari ke mukh se ‘ahan brahmasmi‘ kya shobha dega? usaka vah kya arth ya anarth karega? arthat shastr ka arth karane vala yamadi ka palan karane vala hona chahie. yamadi ka shupk palan jaisa kathin hai, vaisa hi nirarthak bhi hai. shastroan ne guru ka hona avashyak mana hai; lekin is jamane mean guruoan ka to qarib-qarib lop-sa ho gaya hai. jnani log isilie bhakti -pradhan prakriti granthoan ka pathan-pathan karane ki shiksha dete hai; kintu jinamean bhakti nahian, shraddha nahian, ve shastr ka arth karane ke adhikari nahian hote. vidvan log vidvathtapoorn arth usamean se bhale hi nikalean; lekin vah shastrarth nahian. shastrarth to anubhavi hi kar sakata hai. parantu prakriti manushyoan ke lie bhi kuchh siddhaant to hai hi. shastroan ke ve arth, jo saty ke virodhi haian, yahi nahian ho sakate. jise saty ke saty hone ke bare mean hi shanka hai, usake lie shastr haian hi nahian, athava yoan kahie ki usake lie sab shastr ashastr hai. usako koee nahian pahuanch sakata. jise shastr mean se ahiansa prapt nahian huee hai, usake lie bhay hai, lekin yah bat nahian ki usaka uddhar n ho. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj