gita mata -mahatma gaandhi
gita-padarth-kosh
(gita ke shabhdoan ka arth aur shthal-nirdesh)
do shabhd
gaandhi ji ne isamean harek pad ka arth bhi dekar isaki upayogita badha di hai. isalie isako ʻgita-padarth-kosh̕ nam diya gaya hai. is padarth-kosh mean unhhoanne pahale sanshkrit koshoan mean diye hue arth hi likhe the. bad mean jab unhhoanne gita ke apane arth ko shpashht karane ke lie anasakti yog likha tab usamean diye hue arth bhi is padarth-kosh mean jo d diye ge. aaurdinenhs raj ki dhaandhali ke dinoan mean yah sanbandhit kosh kho gaya. isalie abhi -abhi do-tin mitroan ne gaandhi ji ke mool hashtalikhit pad se phir mehanat karake yah taiyar kiya hai aur aj yah pathakoan ke hath mean diya ja raha hai. yah kosh jaisa bana hai, usase gaandhi ji ko poorn santosh nahian hai. unaki ichhchha thi ki arth dena hi hai to prathyek mahathv ke shabhd ko alag-alag bhashhyakaroan ne aur gita ke naye-purane abhhyasiyoan ne alag-alag jo arth kiya hai, vah sab vhyavasthit riti se dean. isase bhashhyarth ki tulanathmak abhhyas sulabh ho jata. yah to arth-bhed ki drishti huee. doosari riti se bhi arthakosh ko shashtr-shuddh karane ke lie shabhdoan ka dhathvarth dekar usake bad gita-yug tak in shabhdoan ke arth mean kaise aantar p data gaya aur gita ne in shabhdoan ka khas khya arth kiya hai, yah batana chahie. usake bad tathvajnan ke vikas ka anusaran karake bhashhyakaroan ko yah arth khyoan badalana p da, yah bhi thode़ mean batana chahie is riti se arth-vikas ki sidhiyoan athava pravah ko batakar gita ke lie paryapht ʻsementikash̕ [1] banana chahie. jaisa manushhyoan ka vikas hota hai, vaise manushhy-jati mean prayukht mahan shabhdoan ke arth mean bhi vikas hota jata hai. shabhd bhi vashtut: sagun purush hi haian. is arth-vikas ke sanbandh mean anasaktiyog ki prashtavana mean gaandhi ji ne likha hai: ʻ"manushhy ki bhaanti mahavakhyoan ke arth ka vikas bhi hota hi rahata hai. bhashaoan ke itihas ki jaanch kijie to maloom hoga ki anek mahan shabhdoan ke arth nithy naye hote rahe haian...... gitakar ne maha-shabhdoan ka vhyapak arth karake apani bhasha ka bhi vhyapak arth karana hamean sikhaya hai." age chalakar vah likhate haian: ʻʻgita ek mahan dharmakavhy hai. usamean jitane gahare utareange, utane hi naye aur sunhdar arth usamean se mileange..... gita mean aye hue mahashabhdoan ka arth yug-yug mean badalata aur vishtrit hota rahega. gita ka mool mantr kabhi nahian badal sakata. vah mantr jis riti se sadha ja sake, us riti se jijnasu chahe jo arth kar sakata hai." gaandhi ji ki ichhchha ke anusar aisa vhyapak aur shashtr sanpoorn gita-padarth-kosh jab taiyar hoga, tab hoga. is samay to ham unaki barah varsh pahale ki pravritti ka phal gitabhhyasiyoan ke age rakhate haian. sarashvati-poojan 24-6-36 -dattatrey balakrishhn kalelakar |
tika tippani aur sandarbh
- ↑ shabdarth-shashtr
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj