gita mata -mahatma gaandhi
anasaktiyog
atharahavaan adhhyay
sannhyasayog
yasy nahankrito bhavo buddhiryasy n lipyate. jisamean ahankar bhav nahian hai, jisaki buddhi malin nahian hai, vah isako marate hue bhi nahian marata, n bandhan mean p data hai. tiphpani- oopar- oopar se padhane par yah shhlok manushhy ko bhulave mean dalane vala hai. gita ke anek shhlok kalpanik adarsh ka avalanban karane vale haian. usaka sachcha namoona jagath mean nahian mil sakata aur upayog ke lie bhi jis tarah rekha- ganit mean kalpanik adarsh akritiyoan ki avashhyakata hai usi tarah dharm vhyavahar ke lie hai. isalie is shhlok ka arth is prakar kiya jata hai- "jisaki ahanta nashht ho gayi hai aur jisaki buddhi mean lesh matr bhi mail nahian hai, usake lie kah sakate haian ki vah bhale hi sare jagat ko mar dale; parantu jisamean ahanta nahian hai use sharir hi nahian hai. jisaki buddhi vishuddh hai vah trikaladarshi hai. aisa purush to keval ek bhagavan hai. vah karate hue bhi akarta hai, marate hue bhi ahiansak hai. isase manushhy ke samane to ek n marane ka aur shishhtachar- shashtr ka hi marg hai." jnanan jneyan parijnata trividha karmachodana. karm ki prerana mean tin tattv vidyaman haian- jnan, jney aur parijnata. karm ke aang tin prakar ke hote haian- ianndriy, kriya aur karta. tiphpani- isamean vichar aur achar ka samikaran hai. pahale manushhy kartavhy karm[1], usaki vidhi[2] ko janata hai- parijnata banata hai. is karm prerana ke prakar ke bad vah iandriyoan[3] dvara kriya ka karta banata hai. yah karm sangrah hai. jnanan karm ch karta ch tridhaiv gunabhedat:. jnan, karm aur karta gun bhed ke anusar tin prakar ke haian. gun ganana mean unaka jaisa varnan kiya jata hai. vaisa sun- sarvabhooteshu yenaikan bhavamavyayamikshate. jisake dvara manushhy samasht bhootoan mean ek hi avinashi bhav ko aur vividhata mean ekata ko dekhata hai use sattvik jnan jan. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj