gita mata -mahatma gaandhi
gita-bodh
chhatha adhhyay
arjun ko yah yog kathin laga. vah bola, ʻʻyah athm- sthirata kaise prapht ho? man to bandar ke saman hai. man ka rokana hava rokane ke saman hai. aisa man kab aur kaise vash mean ata hai?ʼʼ bhagavan ne uttar diya, ʻʻtera kahana sach hai. par rag-dvesh ko jitane aur prayathn karane se kathin ko asan kiya ja sakata hai. ʻnishsandehʼ man ko jite bina yog ka sadhan nahian ban sakata.ʼʼ tab phir arjun poochhata hai, ʻʻman lijiye ki manushhy mean shraddha hai, par usaka prayathn mand hone se yah saphal nahian hota. aise manushhy ki khya gati hoti hai? vh bikhare badal ki tarah nashht to nahian ho jata hai?ʼʼ bhagavan bole, ʻʻaise shraddhalu ka nash to hota hi nahian. kalhyan-margi ki avagati nahian hoti. aisa manushhy marane par karmanusar punhyalok mean basane ke bad prithvi par laut ata hai aur pavitr ghar mean janhm leta hai. aisa janhm lokoan mean durlabh hai. aise ghar mean usake poorv-sanshkar uday hote haian. ab prayathn mean teji ati hai aur aant mean use siddhi milati hai. yoan prayathn karate- karate koee jalhdi aur koee anek janhmoan ke bad apani shraddha aur prayathn ke bal ke anusar samathv ko pata hai. tap, jnan, karmakaand sanbandhi karm - in sabase samathv vishesh hai, khyoanki tapadi ka aantim parinam bhi samata hi hona chahie. isalie too samathv labh kar aur yogi ho. apana sarvashv mujhe arpan kar aur shraddhapoorvak meri hi aradhana karane valoan ko shreshhth samajh.ʼʼ is adhhyay mean pranayam-asan adi ki shtuti hai. par shmaran rakhkhean ki bhagavan ne usi ke sath brahmachary ka arthat brahm-prapti ke yam-niyamadi palan ki avashhyakata batalaee hai. yah samajh lena avashhyak hai ki akeli asanadi kiya se kabhi samathv nahian prapht ho sakata. yadi us hetu se ve kriyaean hoan to asan-pranayamadi man ko sthir karane mean, ekagr karane mean, tho di-si madad karate haian, anhyatha unhhean anhy sharirik vhyayamoan ki shreni mean samajhakar utani hi - sharir-sudhar bhar hi - kimat manani chahie. sharirik vhyayam roop mean sattvik hai. sharirik drishti se isaka sadhan uchit hai, par usase siddhiyaan pane aur chamathkar dekhane ko ye kriyaean karane mean maianne labh ke bajay hani hote dekhi hai. yah adhhyay tisare, chauthe aur paanchavean adhhyay ka upasanhar- roop samajhana chahie. yah prayathnashil ko ashhvasan deta hai. hamean samata prapht karane ka prayathn harakar kabhi nahian chho dana chahie. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj