gita mata -mahatma gaandhi
anasaktiyog
chauhadavaan adhyay
gunatrayavibhagayog
shribhagavanuvach- shri bhagavan bole- he paandav! prakash, pravritti aur moh prapht hone par jo du:kh nahian manata aur inake prapht n hone par inaki ichhchha nahian karata, udasin ki bhaanti jo sthir hai, jise gun vichalit nahian karate, gun hi apana kam kar rahe haian yah manakar jo sthir rahata hai aur vichalit nahian hota, jo sukh-du:kh mean sam rahata hai, shvashth rahata hai, mitti ke dhele, paththar aur sone ko saman samajhata hai, priy athava apriy vashtu prapht hone par ek saman rahata hai, aisa buddhiman jise apani nianda ya shtuti saman hai, jise man aur apaman hai, jo mitr paksh aur shatru paksh mean saman bhav rakhata hai aur jisane samasht aranbhoan ka thyag kar diya hai, vah gunatit kahalata hai. tiphpani- 22 se 25 tak ke shhlok ek sath vicharane yoghy haian, prakash, pravritti aur moh pichhale shhlok mean kahe anusar kram se sathv, rajas aur tamas ke parinam athava chihr haian. kahane ka tathpary yah hai ki jo gunoan ko par kar gaya hai, us par us parinam ka koee prabhav nahian p data. paththar prakash ki ichhchha nahian karata, n pravritti ya j data ka dvesh karata hai. use bina chahe shaanti hai, use koee gati deta hai to vah usaka dvesh nahian karata. gati dene ke bad use thahara karake rakh deta hai to isase, pravritti- gati band ho gee, moh- j data prapht huee, aisa sochakar vah dukhi nahian hota, varanh tinoan sthitiyoan mean vah ek saman bartata hai. paththar aur gunatit mean aantar yah hai ki gunatit chetanamay hai aur usane jnanapoorvak gunoan ke parinamoan ka- shparsh ka thyag kiya hai aur j d- paththar-sa ban gaya hai. paththar gunoan ka arthat prakriti ke karyoan ka sakshi hai, par karta nahian hai, vaise jnani usaka sakshi rahata hai, karta nahian rah jata. aise jnani ke sanbandh mean yah kalhpana ki ja sakati hai ki vah 23 vean shhlok ke kathananusar ‘gun apana kam kiya karate haian’ yah manata hua vichalit nahian hota aur achal rahata hai, udasin- sa rahata hai- adig rahata hai. yah sthiti gunoan mean tanhmay hue ham log dhairyapoorvak keval kalhpana karake samajh sakate haian, anubhav nahian kar sakate. parantu us kalhpana ko drishti mean rakhakar ham ‘maian’ pane ko din- din ghatate jayean to aant mean gunatit ki avashtha se samip pahuanchakar usaki jhaanki kar sakate haian. gunatit apani sthiti ka anubhav karata hai, varnan nahian kar sakata. jo varnan kar sakata hai vah gunatit nahian hai, khyoanki usamean ahanbhav maujood hai. jise sab log sahaj mean anubhav kar sakate haian vah shaanti, prakash, ‘dhaandhal’- pravritti aur j data- moh haian. gita mean shthan- shthan par ise shpasht kiya hai ki sattvikata gunatit ke samip-se-samip ki sthiti hai isalie manushhy matr ka prayatn sathvagun ke vikas karane ka hai. yah vishhvas rakhe ki use gunatitata avashhy prapht hogi. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj