gita mata -mahatma gaandhi
anasaktiyog
terahavaan adhyay
kshetrakshetravibhagayog
yavathsanjayate kianchithsathvan shthavar jangamamh. jo kuchh char ya achar vashtu uthpanhn hoti hai vah, he bharatarshabh! kshetr aur kshetrajn ke arthat prakriti aur purush ke sanyog se uthpanhn huee jan. saman sarveshu bhooteshu tishhthanhtan parameshhvaramh. samasht nashavan praniyoan mean avinashi parameshhvar ko samabhav se maujood jo janata hai vahi usaka janane vala hai. saman pashhyanhi sarvatr samavasthitamishhvaramh. jo manushhy eeshvar ko sarvatr samabhav se avasthit dekhata hai vah apane-apaka ghat nahian karata aur isase paramagati ko pata hai. tiphpani- samabhav se avasthit eeshvar ko dekhane vala ap usamean vilin ho jata hai aur anhy kuchh nahian dekhata. isalie vikaravash n hokar moksh pata hai; apana shatru nahian banata. prakrithyaiv ch karmani kriyamanani sarvash:. sarvatr prakriti hi karm karati hai aisa jo samajhata hai aur isilie atma ko akartaroop janata hai vahi janata hai. tiphpani- kaise, jaise ki sote hue manushhy ka atma nidra ka karta nahian hai, kiantu prakriti nidra ka karm karati hai. nirvikar manushhy ke netr koee gandagi nahian dekhate. prakriti vhyabhicharani nahian hai. abhimani purush jab usaka shvami banata hai tab us milap mean se vishay-vikar uthpanhn hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj