gita mata -mahatma gaandhi
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gita-bodh
paanchavaan adhhyay
yah sunakar bhagavan bole, ʻʻsannhyas arthat jnan aur karmayog arthat nishhkam karm, ye donoan achhchhe haian, par yadi tujhe chunav hi karana hai to maian kahata hooan ki yog arthat anasakti- poorvak karm adhik achhchha hai. jo manushhy kisi vashtu ya manushhy ka n dvesh karata hai, n koee ichhchha rakhata hai aur sukh-dukh, sardi-garmi ithyadi dvandvoan se pare rahata hai, vah sannhyasi hi hai. phir vah karm karata ho ya n karata ho. aisa manushhy sahaj mean bandhan mukht ho jata hai. ajnani jnan aur yog mean bhed karata hai, jnani nahian. donoan ka parinam ek hi hota hai, arthat donoan ko ek hi samajhata hai, khyoanki shuddh jnan vale hai, arthat donoan ko ek hi samajhata hai, khyoanki shuddh jnan vale ki sankalhp bhar se karyasiddhi hoti hai, arthat bahari karm karane ki use jaroorat nahian rahati. jab janakapuri jal rahi thi tab doosaroan ka dharm tha ki jakar ag bujhayean. janak ke sankalhp se hi unaka ag bujhane ka kartavhy poora ho raha tha, khyoanki unake sevak unake adhin the. yadi vah gh da bhar pani lekar dau date to kul chaupat kar dete. doosare log unaki or takate rahate aur apana karttavhy bisar jate aur vishesh bhalamanasi dikhate to hakhke–bakhke hokar janak ki raksha karane dau date. par jhatapat janak nahian ban sakate. janak ki sthiti b di durlabh hai. karo doan mean se kisi ko anek janhmoan ki seva se vah prapht ho sakati hai. yah bhi nahian hai ki isaki prapti par koee vishesh shaanti ho. uttarottar nishhkam karm karate manushhy ka sankalhp-bal badhata jata hai aur bahari karm kam hote jate haian. kaha ja sakata hai ki vashtav mean dekhane par use isaka pata bhi nahian chalata. isake lie usaka prayathn bhi nahian hota. vah to seva-kary mean hi dooba rahata hai. usase usaki seva-shakti itani adhik badh jati hai ki use seva se koee thakan ati nahian jan p dati. isase aant mean usake sankalhp mean hi seva a jati hai, vaise hi jaise bahut jor se gati karati huee vashtu sthir-si lagati hai, aisa manushhy kuchh karata nahian hai, yah kahana prathyaksh roop se ayukht hai. par aisi sthiti sadharanat: kalhpana ki vashtu hai, anubhav mean nahian ati. |
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