gita mata -mahatma gaandhi
anasaktiyog
navaan adhyay
raj vidyaraj guhy yog
te tan bhukhthva savargalokan vishalan is vishal shvargalok ko bhogakar ve punhy ka kshay ho jane par mrithyulok mean vapas ate haian. is prakar tin ved ke karm karane vale phal ki ichhchha rakhane vale janhm-maran ke chakhkar kata karate haian. ananhyashchinhtayanhto maan ye jana: paryupasate. jo log ananhy bhav se mera chiantan karate hue mujhe bhajate haian, un nithy mujhamean hi rat rahane valoan ke yog-kshem ka bhar maian uthata hooan. tiphpani- is prakar yogi ko pahachanane ke tin suandar lakshan haian- samathv, karm-kaushal, ananhy bhakti. ye tinoan ek-doosare mean ot-prot hone chahie. bhakti ke bina samathv nahian milata, samathv ke bina bhakti nahian milati aur karm-kaushal ke bina bhakti tatha samathv ka abhas matr hone ka bhay hai. yog arthat aprapht vashtu ko prapht karana aur kshem arthat prapht vashtu ko sanbhalakar rakhana. yeaphyanhyadevata bhakhta yajanhte shraddhayanvita:. aur, he kauantey! jo shraddhapoorvak doosare devata ko bhajate haian, ve bhi bhale hi vidhirahit bhajean, mujhe hi bhajate haian. tiphpani- vidhirahit arthat ajnanavash, mujhe ek niranjan nirakar ko n janakar. ahanhi sarvayajnanaan bhokhta ch prabhurev ch. jo maian hi sab yajnoan ko bhogane vala shvami hooan, use ve sachhche shvaroop mean nahian pahachanate, isalie ve girate haian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj