गीता माता -महात्मा गांधी पृ. 14

gita mata -mahatma gaandhi

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gita-bodh chautha adhyay yajn-2 mangalaprabhat 28-10-30 yajn ke vishay mean pichhale saptah likhakar bhi ichchha poori nahian huee. jis chij ko janm ke sath lekar hamane is sansar mean pravesh kiya hai, usake bare mean kuchh adhik vichar karana vyarth n hoga. yajn nity-karttavy hai, chaubisoan ghante acharan mean lane ki vastu hai, is vichar se aur yajn ka arth seva samajhakar ʻparopakaray sataan vibhootay:ʼ vachan kaha gaya hai. nishkam seva paropakar nahian hai, balki apane nij ke oopar upakar hai. jaise karj chukana paropakar nahian, balki apani seva hai, apane oopar upakar hai, apane oopar se bhar utarana hai, apane dharm ko bachana hai. phir koee sant ki hi pooanji ʻparopakararthʼ - adhik suandar bhasha mean kahiye to - ʻsevarthʼ ho, so nahian hai, balki manushy matr ki pooanji sevarth hai aur yah hone par sare jivan mean bhog ka khatama ho jata hai, jivan tyagamay ho jata hai, ya yoan kahean ki manushy ka tyag hi usaka bhog hai. pashu aur manushyoan ke jivan mean yah bhed hai. jivan ka yah arth jivan ko shushk bana deta he, isase kala ka nash ho jata hai, anek log yah arop karake ukt vichar ko sadosh samajhate haian, par mere khyal mean aisa kahana tyag ka anarth karana hai. tyag ke mani sansar se bhagakar jangal mean ja basana nahian hai, balki jivan ki pravritti matr mean tyag ka hona hai. grihasth-jivan tyagi aur bhogi donoan ho sakata hai. mochi ka joote sina, kisan ka kheti karana, vyapari ka vyapar karana aur naee ka hajamat banana tyag-bhavana se ho sakata hai ya usamean bhog ki lalasa ho sakati hai. jo yajnarth vyapar karata hai, vah karo doan ke vyapar mean bhi lokaseva ka hi khayal rakhega, kisi ko dhokha nahian dega, akaraniy sahas nahian karega, karo doan ki sampatti rakhate hue bhi sadagi se rahega, karo doan kamate hue bhi kisi ki hani nahian karega. kisi ki hani hoti hogi to karo doan se hath dho dega. koee is khayal se n hanse ki aisa vyapari meri kalpana mean basata hai. sansar ke saubhagy se aise vyapari pashchim aur poorv donoan mean haian. hoan chahe aanguliyoan par hi ginane-bhar ko, par ek bhi jivit udaharan rakhane par use phir kalpana ki vastu nahian kah sakate. aise daraji ko hamane badhavan mean hi dekha hai. aise ek naee ko maian janata hooan aur aise bunakar ko ham logoan mean se kaun nahian janata. dekhane-dhooandhane par ham sab dhandhoan mean keval yajnarth apana dhandha karane aur tadarth jivan bitane vale adami pa sakate haian.

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sanbandhit lekh

gita mata

adhyay

prishth sankhya

gita-bodh
pahala adhyay	1
doosara adhh‍yay	3
tisara adhh‍yay	6
chautha adhh‍yay	10
paanchavaan adhh‍yay	18
chhatha adhh‍yay	20
satavaan adhh‍yay	22
athavaan adhh‍yay	24
navaan adhh‍yay	26
dasavaan adhh‍yay	29
gh‍yarahavaan adhh‍yay	30
barahavaan adhh‍yay	32
terahavaan adhh‍yay	34
chaudahavaan adhh‍yay	36
panh‍drahavaan adhh‍yay	38
solahavaan adhh‍yay	40
satrahavaan adhh‍yay	41
atharahavaan adhh‍yay	42
anasaktiyog
prash‍tavana	46
pahala adhyay	53
doosara adhyay	64
tisara adhyay	82
chautha adhyay	93
paanchavaan adhyay	104
chhatha adhyay	112
satavaan adhyay	123
athavaan adhyay	131
navaan adhyay	138
dasavaan adhyay	147
gh‍yarahavaan adhyay	157
barahavaan adhyay	169
terahavaan adhyay	174
chauhadavaan adhyay	182
pandrahavaan adhyay	189
solahavaan adhyay	194
satrahavaan adhyay	200
atharahavaan adhyay	207
gita-praveshika	226
gita-padarth-kosh	238
gita ki mahima
gita-mata	243
gita se pratham parichay	245
gita ka adhyayan	246
gita-dhyan	248
gita par astha	250
gita ka arth	251
gita kanth karo	257
nity vyavahar mean gita	258
bhagavadgita athava anasaktiyog	262
gita-jayanti	263
gita aur ramayan	264
rashtriy shalaoan mean gita	266
ahiansa paramodharm:	267
gita ji	270
aantim prishth	274