gita mata -mahatma gaandhi
anasaktiyog
navaan adhyay
raj vidyaraj guhy yog
n ch maththani bhootani pashhy me yogamaishhvaramh. tathapi prani mujhamean nahian haian, aisa bhi kaha ja sakata hai. yah mera yogabal too dekh. maian jivoan ka palan karane vala hooan, phir bhi maian unamean nahian hooan; parantu maian unaki uthpatti karan hooan. tiphpani- mujhamean sab jiv haian aur nahian. unamean maian hooan aur nahian hooan. yah eeshvar ka yogabal, usaki maya, usaka chamathkar hai. eeshvar ka varnan bhagavan ko bhi manushhy ki bhasha mean hi karana thahara, isalie anek prakar ke bhasha-prayog karake use santosh dete haian. eeshhvaramay sab hai, isalie sab usamean hai. vah alipht hai, prakrit karta nahian hai, isalie usamean jiv nahian haian unamean vah avashhy hai. jo nastik haian, unamean usaki drishti se to vah nahian hai aur ise usake chamathkar ke siva aur khya kaha jay? yathakashasthito, nithyan vayu: sarvatrago mahanh. jaise sarvatr vicharati huee mahan vayu nithy akash mean vidyaman haian hi, vaise sab prani mujhamean haian, aisa jan. sarvabhootani kaunhtey prakritian yanti mamikamh. he kauantey! sare prani kalhp ke aant mean meri prakriti mean lay pate haian aur kalhp ka aranbh hone par maian unhhean phir rachata hooan. prakritian shvamavashhtabhhy disrijami pun: pun:. apani maya ke adhar se maian is prakriti ke prabhav ke adhin rahane vale praniyoan ke sare samuday ko baanrabar uthpanhn karata hooan. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj