gita mata -mahatma gaandhi
anasaktiyog
athavaan adhyay
aksharabrahmrayog
purush: s par: parth bhakhthya labhhyashthvananhyaya. he parth! is uttam purush ke darshan ananhy bhakti se hote haian. isamean bhootamatr sthit haian aur yah sab usase vhyapht hai. yatr kale thvanavrittimavrittian chaiv yogin:. jis samay marakar yogi moksh pate haian aur jis samay marakar unhhean punarjanhm prapht hota hai, vah kal hai, bharatarshabh! maian tujhase kahooanga. agninarjhyotirah: shukhl: shanmasa uttarayanamh. uttarayan ke chh: mahinoan me, shukl paksh mean din ko jis samay agni ki jhvala uth rahi ho us samay jisaki mrithyu hoti hai vah brahm ko janane vala, brahm ko pata hai. dhoomo ratrishtatha krishhn: dakshinayan ke chh: mahinoan mean, krishhn paksh mean, ratri mean jis samay dhuaan phaila hua ho us samay marane vale chandralok ko pakar punarjanhm pate haian. tiphpani- oopar ke do shhlok maian poori taur se nahian samajhata. unake shabhdarth ka gita ki shiksha ke sath mel nahian baithata. us shiksha ke anusar to jo bhaktiman hai, jo sevamarg ko seta hai, jise jnan ho chuka hai, vah chahe jabhi mare, use moksh hi hai. usase in shhlokoan ka shabhdarth virodhi hai. usaka bhavarth yah avashhy nikal sakata hai ki jo yajn karata hai arthat paropakar mean hi jo jivan bitata hai, jise jnan ho chuka hai, jo brahmavidh arthat jnani hai, mrithyu ke samay bhi yadi usaki aisi sthiti ho to vah moksh pata hai. isase viparit jo yajn nahian karata jise jnan nahian hai jo bhakti nahian janata vah chandralok arthat kshanik lok ko pakar phir sanchar-chakr mean lautata hai. chandr ke niji jhyoti nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj