gita mata -mahatma gaandhi
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anasaktiyog
paanchavaan adhyay
karmasannhyasayog
vidyavinayasanpanhne brahmane gavi hastini. vidvan aur vinayavan brahman mean, gay mean, hathi mean, kutte mean aur kutte ko khane vale manushhy mean jnani samadrishti rakhate haian. tiphpani- tathpary, sabaki, unaki avashhyakatanusar seva karate haian. brahman aur chaandal ke prati samabhav rakhane ka arth yah hai ki brahman ko saanp katane par usake ghav ko jaise jnani premabhav se choosakar usaka vish door karane ka prayathn karega vaisa hi bartav chaandal ko bhi saanp katane par karega. ihaiv taijit: sargo yeshaan samhye sthitan man:. jinaka man samathv mean sthir ho gaya hai unhhoanne is deh mean rahate hi sansar ko jit liya hai. brahm, nishhkalank aur sam bhavi hai, isalie ve brahma mean hi sthir hote haian. tiphpani- manushhy jaisa aur jisaka chiantan karata hai, vaisa ho jata hai. isalie samathv ka chiantan karake, dosharahit hokar, samathv ke moortiroop nirdosh brahm ko pata hai. n prahrishhyetpriyan praphy nodvijethpraphy chapriyamh. jisaki buddhi sthir huee hai, jisaka moh nashht ho gaya hai, jo brahm ko janata hai aur brahmaparayan rahata hai vah priy ko pakar sukh nahian manata aur apriy ko pakar du:kh ka anubhav nahian karata. bahyashparsheshhvasakhtathma bahy vishayoan mean asakti n rakhane vala purush apane aant:karan mean jo ananhd bhogata hai vah akshay ananhd poorvokht brahmaparayan purush anubhav karata hai. tiphpani- aantarmukh hone vala hi eeshvar ka sakshathkar kar sakata hai aur vahi param ananhd pata hai. vishayoan se nivritt rahakar karm karana aur brahm-samadhi mean raman karana ye do bhinhn vashtuean nahian haian varanh ek hi vashtu ko dekhane ki do drishtiyaan haian- ek hi sikhke ki do pithean haian. |
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tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj