gita-prabandh: bhag-2 khand-2: param rahasy
14.traigunatity
yadi hamean nimnatar kriya ki vimohak shakti se pare hatakar apani poorn-sachetan satta mean punah pravesh karana hai aur atma ki mukti prakriti tatha usaki nity amarata ko dharan karana hai to prakriti ke gunoan se oopar uthana, traigunyatit hona paramavashyak hai. yahi vah sadharmy ki avastha hai jisaki vyakhya karane ki or gita ab agrasar hoti hai. isaki or sanket to vah pichhale adhyay mean bhi kar chuki hai aur kuchh bal ke sath isaka pratipadan bhi kar ayi hai; kiantu ab use adhik sunishchit shabdoan mean yah batalana hai ki ye gun kya haian, jiv ko ye kis prakar baandhate tatha adhyatmik svatantry se door rakhate haian, jiv ko ye kis prakar se oopar uthane ka kya abhipray hai? prakriti ke sabhi apane sar-roop mean gunatmak (qualitative)hai aur isi karan ve usake gun kahalate haian. jagadh-vishayak kisi bhi adhyatmik parikalpana mean aisa hona avashyak hi haiah karan, atma aur j datattv ko jo dane vala madhyam chaity ya atm-shakti ko hi hona chahiye tatha praranbhik kriya manas-chittatmak (psychological) evan gunatmak honi chahiye, n ki bhautik aur parimanatmak; kyoanki gun vishv-shakti ke samast vyapar mean abhautik evan adhik adhyatmik tattv haian, usaki ady gatishakti haian bhautik vijnan ki pradhanata ne hamean prakriti sanbandhi ek aur hi drishtikon ka abhyast bana diya hai, kyoanki vahaan jo sabase pahali chij hamean prabhavit karati hai vah hai-usaki kriyaoan ke parimanatmak roop ka mahattv tatha akaroan ke nirman ke liye parimanatmak sanyogoan evan vinyasoan par usaki nirbharata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj