gita-prabandh: bhag-2 khand-2: param rahasy
14.traigunatity
ve yahaan ghat-ghatavasi haian, par pratyek ghat mean ve ajanma ke roop mean hi vidyaman haian, is prakaty ke dvara ve apani chetana mean parichchhinn nahian hote, jis bhautik prakriti ko ve dharan karate haian usase tadroop nahian ho jate; kyoanki vah to unaki satta ke lilamay jagadh-vyapar ki ek gaun ghatana matr hai. purushottam ki is nity-sachetan sanatan satta mean nivas karana hi mukti evan amarata hai.1 parantu yahaan is mahattar adhyatmik amaratv tak pahuanchane ke liye dehadhari jiv ko apara prakriti ke niyam ke anusar nivas karana chho d dena hoga; use bhagavanh ki param jivanadhara ka vidhan apanana hoga, jo vastutah usaki apani sanatan sarabhoot satta ka vastavik vidhan haian apani gupt mool satta ke saman hi apane bhootabhav ke adhyatmik vikas mean bhi use bhagavanh ke saman dharmavala banana hoga. aur yah mahanh kary, manav-prakriti se daivi prakriti mean yah arohan ham eeshvaronmukh jnan, sankalp aur upasanaroopi purusharth ke dvara hi sanpann kar sakate haian. karan, param dev ke dvara apane sanatan aansh ke roop mean bheja hua jiv vishv-prakriti ke vyaparoan mean [1] unaka amar pratinidhi hota hua bhi un vyaparoan ke svaroop ke karan apani bahy chetana mean apane-apako prakriti ki simakari avasthaoan ke sath un man, pran aur sharir ke sath tadakar karane ke liye vivash ho jata hai. |
tika tippani aur sandarbh
- ↑ dhyan mean rahe ki gita mean kahian bhi is bat ka koee sanket nahian hai ki vyashtibhoot adhyatmik satta ka avyakt, anirdeshy, ya parabrahm mean lay hona hi amarata ka sachcha arth ya usaki sachchi sthiti hai ya yog ka vastavik lakshy hai.balki age chalakar vah kahati hai ki amarata eeshvar ke aandar unake param dham mean nivas karana hai, paran dham aur yahaan vah kahati hai ki amarata sadhamary ya para siddhi hai, arthath amarata ka abhipray hai apani satta aur prakriti ke dharm mean purushottam ke saman dharmavala hona, kiantu phir bhi astitv mean bane rahana tatha vishv-pravah se sachetan hote hue bhi use upar uthe rahana, jaise sab muni abhi bhi rahate haian, ve srishtikal mean janm ke adhin nahian hote, yugachakroan ke pralay ke kal mean vyathit nahian hote.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj