गीता प्रबंध -अरविन्द पृ. 402

gita-prabandh: bhag-2 khand-2: param rahasy 13.kshetr aur kshetrajn jagadvayaparamay yah sab sthool prapanch ek hi sanatan ke aandar prakrit sattaoan ka nanavidh bhootabhav haian, sab kuchh ko vishv-shakti ne us purush ki satta ke aandar baddhamool apane ‘vichar’ (Idea) ke bijoan se hi vistarit, abhivyakt tatha anavrit kiya hai; panratu atma hamari is deh mean usake vyaparoan ka aangikar aur upabhog karate hue bhi usaki martyata se prabhavati nahian hogi, kyoanki vah janm-maran se anadyanant hai, vah un vyaktitvoan se simabaddh nahian hoti jinhean vah prakriti ke aandar nana roop se grahan karati haian, kyoanki vah in sab vyaktitvoan ki ek hi param atma hai, trigun ke vikaroan se parivartit nahian hoti, kyoanki vah svayan gunoan se nirdharit nahian hoti, karm karate hue bhi karm nahian karati, kyoanki vah prakriti ke karmoan ko dharan to karati hai par usake phaloan se adhyatmik taur par poornataya mukt rahati hai, vah samast karmoan ka mool to hai, par apani prakriti ki kri da se kisi prakar bhi parivartit ya prabhavit nahian hoti. jis prakar sarvavyapi akash jin anek roopoan ko grahan karata hai unase prabhavit ya parivartit nahian hota, balki sada ekaras, shuddh, sookshm moolatattv hi bana rahata hai, usi prakar yah atma sab sanbhav karyoan ko kar chukane tatha sabhi sanbhavaniy vastuean ban chukane par bhi-un sabamean se hokar bhi-vahi shuddh, nirvikar, sookshm, anant moolatattv bani rahati hai. yah atma ki paristhiti hai, para gatiah hai, yah eeshvariy bhav aur prakriti hai, madbhav hai; jo koee bhi adhyatmik jnan prapt karata hai vah sanatan ke usi amritattv mean uth jata hai. ye brahm, apane prakrit bhootabhav ke kshetr ke ye sanatan aur adhyatmik jnata, yah prakriti, unaki sashvat shakti ho apane ko kshetr ke roop mean parinat karati hai, marty prakriti mean atma ki yah amarata-ye sab ek sath milakar hamari satta ke sanpoorn saty haian jab ham apani aantarasth atma ki or mu date haian to vah prakriti ke sanpoorn kshetr ko rashmiyoan ki poorn prabha se samanvit apane nij saty se prakashaman kar deti hai. us jnan-soory ke prakash mean hamare aandar jnananetr khul jata hai. aur tab ham is ajnan mean nahian, balki us saty mean nivas karane lagate haian. tab ham dekhate haian ki hamara apani vartaman manasik aur bhautik prakriti ki sima mean bandhe rahana ek aandhakaramay bhraanti thi, tab ham apara prakriti ke niyam, arthath man aur deh ke niyam se mukt ho jate haian, tab ham atma ki paraprakriti ko prapt kar lete haian. vah ati bhavy aur uchch parivartan hi, marty prakriti ko utar pheankana tatha amrit satta ko apana lena hi charam, divy aur anant sanbhooti hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597