गीता प्रबंध -अरविन्द पृ. 401

gita-prabandh: bhag-2 khand-2: param rahasy 13.kshetr aur kshetrajn vah nirvyaktikat hi jagath mean jo kuchh bhi us sabake param nirahankar ‘aanh’ ke sath hamara ekatv hai. yah jnan aantarik dhyan se prapt hota hai jisake dvara sanatan atma hamari apani atm-satta mean hamare sammukh prakashit ho jati hai. athava yah saankhyoan ke yog, arthath purush aur prakriti ke parthaky ke dvara prapt hota hai. athava yah us karmayag ke dvara prapt hota hai jisamean apane man evan hriday tatha apani sari kriyashil shaktiyoan ko un eeshvar ki or kholakar apani vaiyaktik ichchha-shakti ko unhian mean vilin kar diya jata hai jo phir prakriti ke aandar hamare samast karmoan ka bhar apane oopar le lete haian. adhyatmik jnan hamari aantahsth atma ki prerana ke dvara, is ya us yog arthath ekatv-prapti ke is ya us marg ke prati atma ki pukar ke dvara jagarit ho sakata hai. athava yah hamean doosaroan se saty ka shravan karane tatha jise man shraddha aur ekagrata ke sath sunata hai usi ke bhav mean ise dhal dene se prapt ho sakata hai. parantu chahe jaise bhi prapt ho, yah hamean mrityu se pare amritattv ki or le jata hai. jnan hamean atma ke prakriti ki martyata ke sath hone vale kshar vyavaharoan se bahut oopar avasthit hamari paramochch atma ko is roop mean dikhala deta hai ki ve prakriti ke karmoan ke maheshvar haian jo sab padarthoan aur praniyoan mean ek aur sam hai ki prakriti ke karmoan ke maheshvar haian jo sab padarthoan aur praniyoan mean ek aur sam haian, n deh ke grahan ke samay janm lete haian aur n hi in sab dehoan ke vinash ke samay mrityu ke vashibhoot hote haian. yahi hai sachcha dekhana, apane aandar hi us satta ko dekhana jo sanatan aur amrit haian jaise-jaise ham sab vastuoan mean is sam atma ko adhikadhik anubhav karate haian, vaise-vaise ham atm ki usi samata mean pravesh karate jate haian; jaise-jaise ham in vishvamay purush mean adhikadhik nivas karane lagate haian, vaise-vaise ham svayan bhi vishvamay purush banate jate haian; jaise-jaise ham in sanatan se uttarottar sanjnan hote jate haian, vaise-vaise ham apani sanatanata ko dharan karate jate haian aur sanatan hi ban jate haian. ham tab apane manasik tatha bhautik ajnan ki sima aur durdasha ke sath tadakar n rahakar atma ki nityata ke sath tadakar ho jate haian tab ham dekhate haian ki hamare sab karm prakriti ka hi vikas evan vyapar haian aur hamari asali atma karyavahak karta nahian, balki kary ki svatantr sakshi, maheshvar tatha alipt bhokta hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597