गीता प्रबंध -अरविन्द पृ. 40

chitr:Prev.png

gita-prabandh -shri aravind 5.kurukshetr isake viparit, yadi vah aisa shatru ho jise marana, kuchal dalana, j d se ukhadh pheankana ya nasht karana jaroori ho to jivan par usaka jo prabhav ya dakhal hai use ek mamooli-si bat samajhane athava is bat ko dekhane se iankar karane se ki prabhavakari bhootakal mean tatha jivan ke yatharthatah karyakari siddhaantoan mean isaki j dean kitani majabooti ke sath jamian huee haian, hamean kuchh bhi labh nahian hai. yuddh aur sanhar ka vishvavyapi siddhaant hamare is aihik jivan ke nire sthool pahaloo se hi nahian, balki hamare manasik aur naitik jivan se bhi sanbandh rakhata hai. yah to svatah siddh hai ki manushy ka jo vastavik jivan hai, chahe vah bauddhik ho ya samajik, rajanitik ho ya naitik, usamean bina sangharsh ke-arthath jo kuchh hai aur jo kuchh hona chahata hai in donoan ke bich tatha in donoan ke pichhe ke tattvoan mean jab tak paraspar-yuddh n ho tab tak- ham ek kadam bhi age nahian badh sakate. jab tak manushy aur sansar vartaman avastha mean haian, kam-se-kam tab tak ke liye to age badhana, unnat hona aur poornavastha ko prapt karana aur sath hi hamare samane jis ahiansa ke siddhaant ko manushy ka uchchatam aur sarvottam dharm kahakar upasthit kiya jata hai, usaka yatharthatah aur sanpoornatah palan karana asanbhav hai. keval atmabal ka prayog kareange, yuddh karake ya bhautik bal prayog se apani raksha ka upay karake ham kisi ka nash nahian kareangean? achchhi bat hai, aur jab tak atm bal amogh n uthe tab tak manushyoan aur rashtroan mean jo asuri bal hai vah chahean hamean rauandata rahe, hamare tuk de-tuk de karata rahe, hamean jabah karata rahe, hamean jalata rahe, bhrasht karata rahe, jaisa karate hue aj ham use dekh rahe haian, tab to vah is kam ko aur bhi mauj se aur bina kisi badha-vighn ke karega. aur, apane apane apratikar ke dvara utani hi janean gavaeean hotian jitani ki doosare hiansa ka sahara lekar ganvate; phir bhi apane ek aisa adarsh to rakha hai jo kabhi achchhi dasha bhi la sakata hai ya kam-se-kam jise achchhi lani chahiye. parantu atm bal bhi, jab vah amogh ho uthata hai tab, nash karata hai. jinhoanne aankhe kholakar atmabal ka prayog kiya hai vahi janate haian ki yah talavar aur top-bandook se kitana adhik bhayankar aur nashakari hota hai. aur, jo apani drishti ko kisi vishisht karm aur usake sadyah phal tak hi simit nahian rakhate ve hi yah bhi dekh sakate haian ki atm bal ke prayog ke bad usake parinam kitane prachand hote haian, unase kitana nash hota hai aur jo jivan us vinasht kshetr par ashrit rahata tha ya palata tha usaki bhi kitani barabadi hoti hai.

chitr:Next.png

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597