गीता प्रबंध -अरविन्द पृ. 398

gita-prabandh: bhag-2 khand-2: param rahasy 13.kshetr aur kshetrajn brahm vah hai jo vishvatit hai aur sath hi vishv-vyapt bhi hai: brahm vah mukt atma hai jo bahar to prakriti ke sath jiv ki kri da ko ashray deti hai aur bhitar unake akshay ekatav ko sunishchit kar deti hai; vah ek sath hi kshar aur akshar donoan haian, vah ‘sarv’ hai jo ekamev haian apani sarvochch vishvatit sthiti mean brahm ek anadi ya nirvikar paratpar nity satta hai jo sath-asath aur nity-anity ke un prakrit virodhoan se atyant pare hai jinake bich yah bahy jagat vichar karata hai. parantu ek bar is nity satta ke sattattv tatha prakash mean dekhane par yah vishv bhi usase any kuchh ho jata hai jaisa ki man tatha indriyoan ko samanyatah dikhayi deta hai; kyoanki tab hamean yah dikhayi deta hai ki yah vishv ab aur man pran tatha j datattv ka avart nahian hai, n hi yah shakti tatha satattv ke nirddharanoan ko sanghat hai, balki yah keval nity brahm hai, unase bhinn aur kuchh nahian. ekamev atma hai jo is samast gati ko amit roop mean apane-apase poorit tatha pariveshtit karati hai-kyoanki niahsandeh vah gati bhi vah svayan hi hai-aur jo sab saant vastuoan par apane anantata-roopi paridhan ke prabhav ko prasarit karati hai, ek deharahit aur sahadehadhari atma jisake shaktishali hast aur vegavanh charan hamare charoan or viman haian, jisake sir, netr aur mukh ve asankhy chehare haian jo hamean, jidhar bhi ham mu date haian, dikhayi dete haian, jisaka strot sarvatr nityata ki niravata tatha jagatoan ke sangita ka shravan kar raha hai-vahi atma vah virath purush hai jisake bhujapash mean ham nivas karate haian. purush aur prakriti ke sabhi sanbandh brahy ki nityata ke hi aandar hone vali ghatanaean haian; un sabandhoan ki prakashak aur upadan-bhoot indriyaan aur gun inhian param purush ke sadhan haian, inaki apani hi shakti sab vastuoan mean jin kary-vyaparoan ko nirantar gatiman karati rahati haian ve sab in sadhanoan ke dvara hi hamare sammukh prakat hote haian. par svayan ve indriyoan ki sima se pare haian, ve sab vastuoan ko dekhate haian par sthool aankh se nahian, sab batoan ko sunate haian par sthool strot se nahian, sab vastuoan ko janate haian kiantu parisimak man se nahian-man to keval vastu ka niroopan karata hai par vastav mean vah usaka jnan nahian prapt kar sakata. kinhian bhi gunoan dvara nirdharit n hote hue, ve apane sattattv mean sab gunoan ko dharit tatha nirdharit karate haian aur apani hi prakriti ke is gunatmak vyapar ka upabhog karate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597