गीता प्रबंध -अरविन्द पृ. 396

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gita-prabandh: bhag-2 khand-2: param rahasy 13.kshetr aur kshetrajn ye sab chijean milakar is prakrit jagath ke sath hamare pratham vyavaharoan ka moolabhoot svaroop haian, par spasht hi yah hamari satta ka sanpoorn vivaran nahian hai; yah hamara vartaman svaroop hai par hamari shakyataoan ki sima nahian. isase pare bhi koee vastu janane ko hai, aur jab kshetr ka jnata svany is kshetr se pichhe hatakar isake aandar avasthit apani atma ko tatha isake bahy roopoan ke pichhe jo kuchh bhi hai us sab ko janane ke liye aantarmukh hota hai, apane aandar ki or mu data hai tabhi vastavik jnan, jnata ka tatha kshetr ka sachcha jnan aranbh hota hai. vah aantarmukh hi hamean ajnan se mukt karati hai. karan, jitana hi adhik ham aandar jate haian, utana hi adhik padarthoan ke mahattar tatha poornatar satyasvaroop ko janate haian aur eeshvar evan isake vyaparoan donoan ke poorn saty ko hridayangam karate haian. atev, bhagavanh guru kahate haian ki kshetr aur usake jnata donoan ka ek sath jnan hi, sanyukt aur yahaantak ki ekikrit atmajnan tatha vishv-jnan hi vastavik jyoti aur ekamatr prajna hai. kyoanki, atma aur prakriti donoan hi brahy haian, kiantu prakrit jagat ke vastavik saty ko to keval vah mukt jnani hi jan sakata hai jise atma ka saty bhi jnat ho. ekamev brahy, atma aur prakriti ke aandar vidyaman ekamev sadvastu hi jnanamatr ka vishay hai. isake bad gita hamean batati hai ki adhyatmik jnan kya hai, athava yooan kahean ki vah hamean yah batati hai ki jnan ki shartean kya haian, tatha us manushy ke lakshan evan chihri kya haian jisaki atma aantaraki jnan ki or mu di hoti hai. ye lakshan jnani ke mane hue tatha paranparagat gun haian, jaise bahy tatha saansarik padarthoan ke prati asakti se usake hriday ki prabal paradh.mukhata, usaki aantarmukh tatha dhyanashil atma, usaka sthir man tatha shaant samatv, param aantastam satyoan tatha vastavik aur sanatan vastuoan par usake vichar tatha sankalp ki sthir ekagrata. sabase pahala lakshan hai ek vishesh prakar ki naitik avastha, prakrit satta ka sattvik niyantran. saansarik man aur danbh ka nitaant abhav usake aandar sthir roop se pratishthit hota hai aur isake sath hi hoti hai rriju atma, kshamashil, chir-sahishnu aur dayalu hriday, tan aur man ki shuddhata, prashaant sthirata aur dridhata, atm-sanyam, nimn prakriti par prabhutvapoorn shasan aur guru ke prati hardik bhakti, bhale hi ve guru aantahsth bhagavanh hoan ya koee mavan jo divy jnan ke moort vigrah hoan-guru ki jo bhakti ki jati hai usaka yahi tatpary hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597