गीता प्रबंध -अरविन्द पृ. 394

gita-prabandh: bhag-2 khand-2: param rahasy 13.kshetr aur kshetrajn sarvapratham, samast satta ko prakriti ke bich atma ke nirman aur karm ka kshetr samajhana hoga. gita ‘kshetr’ ki yah vyakhya karati hai ki yah sharir hi atma ka kshetr kahalata hai, aur is sharir mean koee purush hai jo is kshetr ko janata hai, jo kshetr arthath prakriti ka jnata hai. kiantu age ane vali paribhashaoan se yah spasht ho jata hai ki keval yah sthool sharir hi kshetr nahian hai, balki vah sab bhi kshetr hai jise hamara sharir ashray deta hai, arthath prakriti ka vyapar, man-buddhi, hamari satta ke bahyaantar karanoan ke sab svabhavik kary. yah vyapak sharir bhi keval vyashtigat kshetr hai; parantu is jnata ‘purush’ ka ek adhik vyapak sarvabhaum, vishv-sharir, vishv-kshetr bhi hai. kyoanki, pratyek dehadhari prani mean yahi ek jnata vidyaman hai: pratyek bhoot mean yah apani prakriti ki shakti ke is ekamatr bahy parinam ko, jise isane apane nivas ke liye virachit kiya hai, eeshavasyan...sarvan yatkinch, mukhyataya aur kendr roop se prayog mean lata hai; yah apani gatishil oorja ke pratyek prithakh, vyashtibhoot sanhat kendr ko apane vikasonmukh samanjasyoan ka pratham adhar aur kshetr banata hai. prakriti ke aandar yah jagath ko us roop mean janata hai jis roop mean yah is ek simit sharir mean chetana ko prabhavit karata tatha isake aandar pratibimbat hota hai; is samay to jagath hamare liye vaisa hi hai jaisa yah hamare prithakh man ke aandar dikhayi deta hai,-par aant mean yah chhoti-si dikhane vali dehabaddh chetana bhi apane ko itana vistrit kar sakati hai ki yah apane aandar sanpoorn vishv ko sama le, atmani vishvadarshanamh. parantu bhautik roop mean, yah brahyaand mean ek piand matr hi hai, aur brahyaand mean bhi, yah vishal vishv bhi ek deh evan kshetr hai jisamean kshetrajn atma nivas karati hai. yah bat tab spasht ho jati hai jab gita hamari satta ki is gochar deh ke svaroop, prakati evan udgam ka tatha usake vikaroan evan shaktiyoan ka niroopan karane ki or agrasar hoti hai. tab ham dekhate haian ki apara prakriti ka sara hi kary-vyapar ‘kshetr’ shabd se abhipret hai vah sanpoorn vyapar yahaan hamari aantahsth dehadhari atma ka karmakshetr hai, ek aisa kshetr hai jisaka vah bodh prapt karati hai. prakriti-nirmit yah samast jagat apane mool vyapar mean adhyatmik aur biandu se jaisa dikhayi deta hai usaka vividh aur vistrit jnan prapt karane ke liye hamean prachin rrishiyoan, vaidik aur aupanishad rrishiyoan ke chhandoan ki or sanket kiya gaya hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597