गीता प्रबंध -अरविन्द पृ. 387

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 12.marg aur bhakt vyaktigat chetana ko dridhatapoorvak bhagavanh par ekagr rakh sakana prayah hi asadhy pratit hota hai; aisi nishaean ati haian jabaki vyakti dirghakal tak prakash se nirvasit rahata hai, vidroh, sandeh ya viphalata ki gh diyaan athava avasar ate haian. parantu phir bhi yogabhyas se tatha anubhav ki satat punaravritti ke dvara vah uchchatam atma hamari satta par havi hoti jati hai aur hamari prakriti ko sthir roop se apane adhikar mean kar leti hai. kya yah bhi man ki bahirmukh pravritti ke bal aur agrah ke karan atyant kathin pratit hota hai? yadi aisa ho to isaka ek saral upay hai, sab karyoan ko karm ke svami ke liye karana, jisase man ki pratyek bahirmukh pravritti hamari satta ke aantar adhyatmik saty se sanbaddh ho jaye aur yahaantak ki use apani kriyashilata ke samay bhi nity sadvastu ki or punah ahoot karake apane udgam ke sath sanbanddh kiya ja sake. tab, purushottam ki upasthiti prakritigat manushy ke aandar savanrdhit hoti jayegi jab tak ki vah usase paripoorit hokar ek devata aur atma hi nahian ban jata; sanpoorn jivan eeshvar ke anavarat smaran ka roop dharan kar lega aur poornata bhi vardhit hogi aur usake sath hi manav atma ki sanpoorn satta ka param satta ke sath ekatv bhi. parantu ho sakata hai ki eeshvar ka yah avichchhinn smaran tatha apane karyo ko unaki or oopar utha le jana bhi simit man ki samarthy se ki vastu pratit ho, kyoanki man apani atm-vismriti ki avastha mean kary tatha usake bahy uddeshy ki or mu d jata hai aur tab use bhitar dekhana tatha hamari pratyek cheshta ko atma ki divy vedi utsarg karana smaran karana smaran nahian rahata. aisi dasha mean upay yah hai ki karm mean nimnatar ‘sv’ ko sanyamit karake phal ki kamana ke bina karm kiye jayean. samast phal ka tyag karana hoga, use karm ka sanchalan karane vali shakti par utsarg kar dena hoga aur phir bhi, vah shakti hamari pravritti par jis kary ko aropit kare use karana hi hoga. kyoanki, is sadhan ke dvara badha nirantar ghatati jati hai aur asani se door ho jati hai, man ko eeshvar ka smaran karane tatha bhagavachchetana ke svatantry par apane ko ekagr karane ka avakash prapt ho jata hai. yahaan gita kshamataoan ki ek chadhati huee shrriankhala ka pratipadan karati hai aur nishkam karmo ke is yog ko sarvochch mahattv pradan karati hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597