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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
12.marg aur bhakt
aur yah nahian samajh lena chahiye ki kyoanki yah adhik durgam hai, isaliye yah ek uchchatar evan adhik phalaprad paddhati hai. gita ka sugamatar marg usi charam moksh ki or adhik teji se, adhik svabhavik aur sarvasulabh roop se le jata hai. kyoanki, usaka divy ‘purush’ ko svikar karana dehadhari prakriti ki manasik tatha aindriyak simaoan ke prati kisi prakar ki asakti ko nahian soochit karata hai. isake viparit, vah avagaman ke prakrit bandhan se shighr hi aur prabhavashali roop mean mukt kar deta hai. aikatik jnanamarg ka yog apani prakriti ki bahuvidh maangoan ke sath ek duahkhadayi sangharsh ko apane oopar lad leta hai; yahaan tak ki vah unhean unaki uchchatam tripti pradan karane se bhi iankar karata hai aur apani atma ke urdhvamukh sanvegoan ko bhi ukha d pheankata hai jab kabhi ve sanbandhoan ko apane aantargat rakhate haian athava nishedhakari ‘keval’ se kuchh niche rah jate haian doosari or, gita ka jivaant marg hamari sanpoorn satta ko atyant balavati oordhvamukh pravritti ko dhooandh nikalata hai aur use eeshvar ki or mo dakar jnan, sankalp, bhav aur poornatv ki sahaj prerana ko arohi moksh ke itane sare sashakt pankhoan ki nyaee prayukt karata hai. apane anirdeshy ekatv se yukt avyakt brahm ek aisi satta hai jisatak dehadhari atmaean keval pahuanch hi sakati haian, aur bhi b di kathinaee ke sath aur sabhi avadamit aangoan ke anavarat daman tatha pi dan aur prakriti ke ugr kasht-klesh ke dvara hi, du:khamavapyate, klrshoadhikatarasteshamh.
vah anirdeshy ekatv apani or arohan karane vale sabhi logoan ko svikar karata hai, par arohan karane vale ko n to kisi prakar ki sanbandhatmak sahayata
pradan karata hai aur n use pair jamane ki jagah hi deta hai. sab kuchh kathor tapasya aur kathin tatha asahay vaiyaktik purusharth ke dvara hi karana hota hai. par jo gitokt marg ke anusar purushottam ki khoj karate haian unaka prayas kitane bhinn prakar ka hai. jab ve ek aise yog ke dvara purushottam ka dhyan karate haian jo vasudev ke siva aur kisi ko nahian dekhata, kyoanki vah sabako unhian ke roop mean dekhata hai, to ve pratyek sthal par, pratyek kshan, sada-sarvatha apane aganit roopoan tatha akritiyoan ke sath unase milate haian, unake aandar ke jnanadip ko oopar uthate haian tatha usaki divy sukhad jyoti se sanpoorn satta ko parilpavit kar dete haian.
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