chitr:Prev.png
|
gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
11.vishvapurush–darshan
is parinati se pare sanatan ke liye hue charam roopaantoan ke sath ek aur bhi ashcharyamay ekatv tatha unamean aantarnivas hai. arjun ki prarthana ke uttar mean parameshvar apana samany narayan-roop, pramad, prem, madhury aur saundary se sanpann abhisht roop punah dharan karate haian, parantu, usase pahale ve us doosare shaktishali roop ki, jise ve chhipane vale hi haian, amit mahima udghoshit karate haian. ve use batate haian ki ‘‘yah roop jo too ab dekh raha hai mera param roop hai, tejomay, ady vishv roop hai jise manushyoan mean tere siva aur kisi ne abhitak nahian dekha. apane atm-jnan se maianne tujhe yah dikhaya hai. kyoanki, yah meri vastavik atma evan adhyatmasatta ka roop hai, yah jagatik satta ke roop mean moortimant sakshath purushottam hi haian. mere sath poorn roop se yogayukt atma ise snayavik aangoan ke kisi prakar ke kanpan ya man ke kisi bhram evan vyamoh ke bina dekhati hai, kyoanki vah isaki brahya akriti mean vidyaman bhishan tatha abhibhootakari tattv ko hi nahian balki isake uchch tatha avashyak arth ko bhi dekhati hai. aur tujhe bhi ise usi prakar bina bhay ke, bina man ke moodhabhav tatha indriy adi avayavoan ke avasad ke dekhana chahiye, par, kyoanki teri nimnatar prakriti ise us uchch sahas tatha shaanti ke sath dekhane ke liye abhi taiyar nahian hai, maian tere liye apana vah narayan-roop punah dharan karooanga jisamean manav man suhridbhoot parameshvar ki shaanti, sahayy aur anand ko amishrit tatha apani manavata ke anukool mridul roop mean dekhata hai.
yah mahattar roop ‘‘-aur ye shabd is roop ke aantardhan hone ke bad punah duharaye gaye haian-‘‘keval virali uchchatam atmaoan ke liye hi hai. svayan devata bhi nityaprati is roop ke darshan ki akaanksha kiya karate haian. ise munashy ved, tap, dan ya yajn ke bal par nahian dekh sakata, balki ise vah sab vastuoan mean keval mujhe hi dekhane, poojane aur prem karane vali bhakti ke dvara dekh evan jan sakata hai tatha isake bhitar pravesh pa sakata hai.”[1] tab bhala is roop ki vah anupam visheshata kya hai jisake karan yah jnan ka vishay banane se itana oopar utha hua hai ki manav-jnan ka sapoorn samany prayas aur yahaantak ki usake adhyatmik purusharth ka aantaratam tap bhi, bina sahayata ke, isake darshan upalabdh karane ke liye paryapt nahian hai?
|
chitr:Next.png
|