गीता प्रबंध -अरविन्द पृ. 370

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 10.vishvaroopadarshan kyoanki, ye chijean koee akasmik ghatana nahian hotian, balki ek aisa aparihary bij hoti hai jo boya ja chuka hai tatha ek aisi phasal hai jise katana hi hoga. jinhoanne aandhi ke bij boye haian unhean bavandar ki phasal katani hi hogi. asal mean usaki apani prakriti bhi yuddh ka koee vastavik parityag nahian karane degi, prakritistvaan niyokshyati. aant mean bhagavanh guru arjun se kahate haian ki ‘‘apane ahankar ka ashray lekar too jo yooan sochata hai ki maian yuddh nahian karooanga, tera yah nishchay mithya haiah prakriti mujhe tere kary mean niyukt karegi. jo kary too mohavash nahian karana chahata vahi too apane svabhavajanit karm se bandha hua, vivash hokar karega.’’ to phir kya use yuddh ko koee aur hi mo d dena hoga, sthool shastrastroan ki jagah kisi prakar ke atm-bal, adhyatmik paddhati evan shakti ka prayog karana hoga? par vah to usi kary ka keval ek any roop hai, sanhar to tab bhi hoga, aur use diya gaya mo d bhi yah nahian hoga jise vyaktigat ahanbhav chahata hai, balki vah hoga jise vishv -purush chahate haian. yahaan tak ki, sansar ki shakti is nayi shakti ke sahare pusht ho sakati hai, adhik bhishan veg prapt kar sakati hai tatha kali pradurbhoot hokar apane attahasy ke ghoratar ninad se jagat ko bhar de sakati hai. jab tak munashy ka hriday shaanti ka adhikari nahian banata tab tak sachchi shaanti nahian sthapit ho sakati; jab tak rudr ka rrin nahian chukaya jata, vishnu ka vidhata prabhutv nahian prapt kar sakata. tab kya use yuddh se kinara karakar abatak avikasit manavajati ko prem tatha ekata ke niyam ka upadesh dena hoga? is sansar mean prem aur ekatav ke niyam ke shikshakoan ka to hona avashyak hai, kyoanki aantim uddhar is dhang se hi hoga. parantu jab tak manushy ke aandar avasthit kal-purush taiyar nahian ho jata tab tak aantarik evan charam saty bahm evan tatkalik saty par prabhutv nahian prapt kar sakata. eesa aur buddh aye aur chale gaye, parantu abatak bhi sansar rudr ki hi hatheli mean haian is bich ahanbhavapoorn shakti se atyadhik labh uthane vali shaktiyoan tatha unake dasoan ke dvara vyathit tatha utpi dit manavajati ka age badhane ke liye ugr prayas sangharsh ke biranayak ki talavar tatha isake paigambar ki vani ke liye alakh jaga raha hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597