gita-prabandh -shri aravind5.kurukshetr
tab phir kaun-si chij hai jo us manushy ke liye kathinaee upasthit karati hai jise is sansar ko, jaisa yah hai, svikar karana hai aur isamean karm karana hai aur sath hi apane aandar satta mean, adhyatmik jivan mean nivas karana hai. sansar ka vah kaun-sa pahaloo hai jo usake jagrit man ko vyakul kar deta hai aur usaki aisi avastha ho jati hai jisake karan gita ke pratham adhyay ka nam sarthak shabdoan mean ’arjun-vishad yogad’ p da- vah vishad aur nirutsah jo manav jivan ko tab anubhoot hota hai jab yah sansar jaisa hai thik vaisa hi, apane asali roop mean usake samane ata hai, aur use usaka samana karana p data hai, jab nyay-niti aur neki ke bhram ka parada usaki aankhoan ke samane se, aur kisi b di chij ke sath mel hone se pahale hi, phat jata hai? yah vahi pahaloo hai jisane bahyatah kurukshetr ke nar-sanhar aur raktapat ke roop mean akar grahan kiya hai aur adhyatmatah samast vastuoan ke svami ke kal roop-darshan mean jo apane srisht praniyoan ko nigalane, chaba jane aur nasht karane ke liye prakat hue haian. yah darshan akhil vishv ke un prabhu ka darshan hai jo vishv ke srashta haian, par sath hi vishhv ke sanharakarta bhi, jinaka varnan prachin shastrakaroan ne b de hi kathor roopak mean yooan kiya hai ki, “rrishi-muni aur rathi-maharathi inake bhojy haian aur mrityu inake jevanar ka masala hai.“ donoan ek hi saty ke roop haian, vahi saty pahale jivan ke tathyoan mean apratyaksh aur spasht roop se dekha gaya jo apane-apako jivan mean vyakt kiya karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj