गीता प्रबंध -अरविन्द पृ. 351

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 9.vibhooti aur siddhaant kyoanki yadi usaka jnan keval pratyayatmak ho to vah ek darshanik siddhaant evan bauddhik rachana hogi, adhyatmik jnan evan drishti nahian, chetana hi adhyatmik sthiti nahian. eeshvar aur jagat-vishayak adhyatmik aur keval vicharatmak hi nahian hoti, n vah pradhanatah ya prathamatah hi vicharatmak hoti hai. vah to ek pratyaksh anubhooti hoti hai aur utani hi saty, jivant, nikat, avichchhinn, karyakar tatha ghanishth hoti hai jitana ki man ke liye akaroan, padarthoan aur vyaktiyoan ka indriyoan dvara dekhana aur anubhav karana. keval sthool man hi eeshvar aur atma ke vishay mean yooan sochata hai ki ve ek bhavatmak vichar haian jise vah drishti ka vishay nahian bana sakata aur n shabdoan, namoan, pratikatmak roopoan tatha kalpanaoan ke bina apane sammukh niroopit hi kar sakata hai atm atma ko dekhati hai, divyikrit chetana eeshvar ko vaise hi pratyaksh roop mean tatha isase bhi adhik pratyaksh roop mean, vaise hi ghanishth roop mean tatha usase bhi ghanishth roop mean dekhati hai jis roop mean ki sharirik chetana j d padarth ko dekhati hai. vah bhagavanh ko dekhati tatha anubhav karati hai, unake vishay mean sochati tatha indriyoan ke dvara janati hai. karan, adhyatmik chetana ko samast vyakt satta atm ka jagat pratit hoti hai, j datattv ka jagath nahian, pran ka jagath nahian, yahaan tak ki man ka jagath bhi nahian; ye any vastuean usaki drishti mean keval eeshvar-vichar, eeshvar-shakti, eeshvar-roop hi hoti haian. vasudev mean hi nivas karane aur karm karane, mayi vartate se gita ka yahi tatpary hai. adhyatmik chetana parameshvar se us ghanishth tadatmy-jnan ke dvara sachetan hai jo chianty vastu ke kisi bhi manasik bodh ya gochar padarth ke kisi bhi aindriy anubhav se bahut hi adhik vastavik haian us nirapeksh sat se bhi, jo samast jagath-satta ke pichhe aur pare vidyaman hai aur jo usaka mool hai tatha usase atit hai aur usake utar-chadhavoan se sada ke liye prathakh hai, yah usi prakar sachetan hai. in parameshvar ke us akshar atma se bhi, jo jagath ke parivartanoan mean vyapt hai tatha jinhean apani aparivartanashil nityata ke dvara dharan karata hai, yah chetana usi prakar tadatmy ke dvara, arthath hamari apani kalatit aparivartanashil amar atma ke sath is atma ke ekatv ke dvara, sachetan haian aur phir vah us divy purush se bhi usi prakar sachetan hai jo in sab padarthoan aur vyaktiyo mean apane-apako janata hai aur apani chetana mean sabhi padarthoan aur vyaktiyoan ka roopadharan karata hai aur anek aantarnihit sankalp ke dvara unake vicharoan aur roopoan ko gadhata hai tatha unake karyoan ka parichalan karata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597