gita-prabandh -shri aravind4.upadesh ka karm
parantu prakriti ka niyativad bhi gita ka aantim vachan nahian haian. man, hriday aur buddhi ke sath bhagavath-chaitany mean pravesh karane aur usamean rahane ke liye buddhi ki samata aur phal ka tyag, keval sadhan haian aur gita ne is bat ko spasht roop se kaha hai ki inase tab tak kam lena hoga jab tak sadhak is yogy nahian ho jata ki vah is bhagavachchaitany mean rah sake kam-se-kam abhyas ke dvara is uchchatar avastha ko apane mean kramashah vikasit n kar le. achchha to yah bhagavanh kaun hai jinake bare mean shrikrishn kahate haian ki vah maian hi hooan? ye purushottam haian, jo akarta purush ke pare haian, jo katri prakriti ke pare haian, jo ek adhar haian aur doosare ke svami, ye ve prabhu haian jinaka yah sara prakaty hai, jo hamari vartaman mayashavata ki avastha mean bhi apane jivoan ke hriday mean viraj rahe haian aur prakriti ke karmoan ke niyamak haian, ye ve haian jinake dvara kurukshetr ki samarabhoomi ki senaean jivit hoti huee bhi mari ja chuki haian aur jo arjun ko is bhishan sanharakarm ka keval yantr ya nimitt matr banaye hue haian. prakriti keval unaki karyakarini shakti hai. sadhak ko is prakriti-shakti aur isake trividh gunoan se oopar uthana hoga, usako trigunatit hona hoga. use apane karm prakriti ko nahian samarpit karane hoange, jin par ab usaka kuchh bhi dava ya adhikar nahian hai, balki use apane karm un param purush ki satta mean samarpit karane hoange. apana man, apani buddhi, apana hriday, apana sankalp unhian mean rakhakar, atm-jnan ke sath, bhagavadh-jnan ke sath, jagath-sanbandhi jnan ke sath, poorn samata, anany bhakti aur poorn atm dan ke sath use apane karm un prabhu ke bheant-svaroop karane hoange jo sare tapoan aur samast yajnoan ke svami haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj