गीता प्रबंध -अरविन्द पृ. 335

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 7.gita ka mahakavy asanmoodh: s martyeshu-- is mrityulok ke marty jivoan ke bich vah shuddh buddh mukt hokar vicharata hai. har chij ka mooly vah ab keval usake vartaman aur pratiyaman roop se nahian balki usake param aur vastavik roop se aankata hai aur is tarah vah yahaan se vahaan tak ki shrriankhala ki chhipi huee k diyaan aur paraspar -sanbandh dhooandh nikalata hai; vah sare jivan aur karm ko bodhapoorvak unake uchchatam aur asali uddeshy ke sadhan mean lagata aur svaantahsth eeshvar se prapt hone vale prakash aur shakti ke dvara unaka niyaman karata hai. is prakar vah mithya bauddhik jnan, mithya manasik aur aichchhik pratikriya, mithya indriyagat grahakata aur uttejana se arthath un sab chijoan se jinase pap, pramad aur duahkh utpann hote haian, mukt ho jata hai. kyoanki is prakar vishvatit param pad aur vishvagat vishveshapad mean sthit hokar vah apane tatha doosare har vyashtiroop ko asali mahattar roop mean dekhata aur apane parthakyajanak aur ahanbhavapann man ke mithyatattv aur ajnan se mukt hota hai. adhyatmik mukti ka sada yahi sarabhoot abhipray hota hai. is tarah, gitomukt mukt purush ka jnan nirapeksh aur sanbandharahit nirvyaktik avyakt, kriyahin maunasvaroop brahmajnan nahian hai. kyoanki mukt purush ki buddhi, man aur hriday satat hi is bhav mean sthit rahate aur yahi anubhav karate haian ki jagath ke svami sarvatr avasthit haian aur sabako karm mean pravritt aur parichalit kar rahe haian, bhagavanh ki is vibhooti ko ( sarvavyapak bhagavatta ko ) vah janata hai. vah yah janata hai ki usaki atma is akhil vishvaprapanch ke pare hai, par vah yah bhi janata hai ki aishvar yog se, vah usake sath ek hai. aur vah in vishvatit, vishvagat aur vyashtigat sattaoan ke har pahaloo ko param saty ke sath usake yathavath sanbandh se dekhata jisase sabake paraspar-sanbandh ka kuchh bhi pata nahian chalata athava anubhav karane vali chetana ko unake ek hi pahaloo ka jnan hota hai. n sab chijoan ko ek sath gadd-madd hi dekhata hai-is tarah dekhata to mithya prakash aur avyasthit karm ko amantran dena hai. vah param pad mean surakshit rahata aur vishvaprakriti ke kriyakleshoan se aur kal aur paristhiti ki g dab di se prabhavit nahian hota. in sab padarthoan ki srishti aur sanhar ke bich mean usaki atma sarvatha anudvign rahati aur jo kuchh nity aur atmasvaroop hai usake sath adig, akanp aur achal yog mean lagi rahati hai. isake dvara vah yogeshvar ke divy adhyavasay ko dekhata rahata aur prashaant vishvavyapak bhav tatha sab padarthoan aur praniyoan ke sath apane ekatvabhav se karm karata hai. aur sab padarthoan ke sath is prakar atighanishth roop se sambaddh hone se kisi prakar usake atma aur man bhedotpadak nimn prakriti mean nahian phansate, kyoanki atmanubhooti ki usaki adharabhoomi koee nikrishti prakrit roop aur gati nahian hoti balki aantahsth samagr aur param atmabhav hoti hai. vah bhagavanh ke svabhav aur dharm ko prapt hota hai, mam sadharmyamagata:, vishvabhav se yukt hone par bhi vishvatit aur man-pran-sharir ke vishesh vyashtiroop mean rahakar bhi vishvabhavayukt hota hai.

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sanbandhit lekh

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