gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
7.gita ka mahakavy
bhava: arthath aantahkaran ki sari avasthaean aur vrittiyaan unhian ki haian, unhian ke sare manas-bhav haian ye bhi arthath hamare atanahkaran ki nimn avasthaean tatha unake prakat dikhane vale parinam, evan, mujhase hi utpann hote haian, ooanchi-se ooanchi adhyatmik avasthaean jis prakar param purush se [1] utpann hoti haian usi prakar ye bhi, usase kisi parinam man kam nahian. jo kuchh svatahsiddh hai ( arthath atma) aur jo kuchh hua hai ( arthath bhoot ) in donoan mean jo bhed hai vah gita manati hai aur usaki or vishesh roop se dhyan dilati hai par in donoan mean paraspar-virodh nahian kh da karati. kyoanki aisa karana vishv ke ekatv ko mita dena hoga. bhagavanh apani para sthiti mean ek haian, padarth matr ko dharan karane vale atmasvaroop se ek haian, apani vishvaprakriti ke ekatv mean ek haian. bhagavanh ki us para sthiti mean, us ekameva-dvitiy satta mean hamean, yadi hamean gita ke pichhe-pichhe chalana hai to, sab padarthoan ka param nishedh ya badh nahian balki vah chij dhooandhani hoanangi jisase unake astittav ka rahasy khul jaye, unaki satta ka vah rahasy maloom ho jaye jisase sabaki sangati baithe. |
tika tippani aur sandarbh
- ↑ upanishadh kahati hai, ‘‘atma ev abhooth arvabhootani ” arthath atma hi sab bhoot ( prani aur padarth ) hua hai; shabd yojana mean ai khoobi, ek vishesh arthagaurav hai-atm arthath jo svatahsiddh hai vahi hua hai vah sab kuchh hua hai, ‘bhootani’.
sanbandhit lekh
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varnamala kramanusar lekh khoj