गीता प्रबंध -अरविन्द पृ. 330

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 7.gita ka mahakavy ye rriishi vedoan ki sarvadharak, sarvabodh, sarvaprakashak ke roop haian-upanishadean sab padarthoan ko sapt sapt arthath sat-sat ki pankti mean vyavyasthit batalati haian. inake sath hi char shashvat manu arthath manushy ke moolapurush haian-kyoanki parameshvar ki karmaprakriti chamurvidh hai aur manavajati is prakriti ko apane chaturvidh charitry se prakat karati hai. ye bhi, jaisa ki unake nam se prakat hai, manomay purush haian. ise samooche jivan ke, jisaki kriya vyakth ya avyakt manas par nirbhar karati hai, ye srashta haian, unhianse jagath ke ye sab prani utpann hue haian; sab unhianki pooja aur santati haian. aur ye maharshi tatha ye manu svayan bhi param purush ke chirantan manas putr haian jo unake adhyatmik param bhav se vishv-prakriti ke aandar utpann hue haian. ye mool purush haian aur jagath mean jo-jo utpadak haian un sabake mool bhagavanh haian. sab atmaoan ki atma, sab jivoan ke jiv, akhil manas ke manas, akhil jivan ke jivan, sab roopoan ke saratattv svaroop se svatahsiddh param tattv haian, ham jo kuchh haian usase sarvatha ulte nahian, balki isake viparit hamare aur jagath ke sanpoorn sadroop aur prakrit roop ke sare tattvoan aur shaktiyoan ke svatahsiddh utpadak aur prakashak haian. hamare jivan ke ye param mool hamase kisi aisi khaee dvara prithakh nahian haian jise pata n ja sake aur n ve in praniyoan ko, jo unhian se nikale haian, apani santan manane se iankar karate haian n in sabako ve bhram ki srishti hi batalate haian. ve hi sadatma haian aur sab unhian ke bhootabhav haian. ve shoony mean se, kisi abhav mean se ya svapn-roop mithyatv mean se koee padarth nahian nirmit karate. apane-apamean se nirmit karate haian, apane aandar hi ve utpann hote haian; sab unhian ke sadroop mean haian, sab kuchh unhian ke sadroop se hai. jagat ke padarthoan ki or dekhane ki jo vishvadevavad ki drishti hai usaka aantarbhav is siddhaant mean ho jata hai aur phir yah siddhaant usake age badhata hai. vasudev hi sab haian, kyoanki jagath mean jo prakat nahian hai tatha vah sab bhi jo kabhi vyakt nahian hota. unaka satsvaroop kisi prakar bhi usake bhootabhav se simit nahian hai; is sapeksh jagath se vah kisi aansh se bhi bandhe nahian haian. sarvabhoot hone mean bhi ve haian sarvatit hi; saant roopoan ko dharan karate hue bhi ve haian sada vahi anant hi.

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sanbandhit lekh

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