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gita-prabandh -shri aravind
4.upadesh ka karm
yahaan bahy karm ke adhin hokar rahane ki astha door ho jati hai aur isake sthan par karm ki gahan gati se mukt purush ka apane karm ko svatah nirdharit karane ka siddhaant sthapit ho jata hai. aur, jaisa ki ham age chalakar dekheange, yahi brahmi chetana, karm se purush ki mukti aur aantahsthit tatha oordhvasthit parameshvar ke dvara svabhav mean karmoan ka nirdharan-yahi karm ke vishay mean gita ki shiksha ka marm hai. gita ko samajhana, aur gita jaise kisi bhi mahanh granth ko samajhana tabhi sanbhav hai jab usaka adi se aant tak aur ek vikasatmak shastr ke hisab se adhyayan kiya jaye. parantu adhunik tikakaroan ne, bankimachandr chatarji jaise uchch koti ke lekhak se aranbh kar jinhoanne pahale-pahal gita ko adhunik arth mean kartavy ka pratipadan karane vala shastr bataya, sabhi tikakaroan ne gita ke pahale tin-char adhyayoan par hi prayah sara jor diya hai, aur unamean bhi samatv ki bhavana aur “kartavy karm“ par, aur “kartavhy“ se inaka abhipray vahi hai jo adhunik drishti mean grihit hai; karmanyevadhikaraste ma phaleshu kadachan ( karm mean hi tera adhikar hai, karm phal mean jara bhi nahian )- isi vachan ko ye log gita ka mahakavy kahakar ap taur par uddhrit karate haian aur baki ke adhyay aur unamean bhara hua uchch tattvajnan inaki drishti mean gaun hai; haan, gyarahavean adhyay ke vishvaroop-darshan ki manyata inake yahaan avashy hai. adhunik man-buddhi ke liye yah bilakul svabhavik hai, kyoanki tatvik goodh batoan aur atidooravarti adhyatmik anusandhan ki cheshtaoan se yah buddhi ghabarayi huee hai ya abhi kal tak ghabarati rahi hai aur arjun ke saman karm ka hi koee kam mean lane yogy vidhan, koee dharm dhooandh rahi hai. par gita jaise granth ke niroopan ka yah galat rasta hai.
gita jis samata ka upadesh deti hai vah udasinata nahian hai- gita ke upadesh ki adhar shila jab rakhi ja chuki aur us par upadesh ka pradhan mandir jab nirmit ho chuka, tab arjun ko jo mahanh adesh diya gaya hai ki, “uth, shatruoan ka sanhar kar aur samriddh rajy ka bhog kar“, usamean kore paropakaravad ki ya kisi vishuddh vikar-rahit sarvatyag ke bhav ki dhvani nahian hai; gita ki samata ek aantarik santulan aur vishalata ki sthiti hai, jo adhyatmik mukti ki adharashila hai. is santulan ke sath aur is prakar ki mukti ki avastha mean hamean us karm ka samyakh acharan karane ka adesh milata hai jo “kary karm“ hai-karyan karm samachar, gita ki yah shabd yojana atyant vyapak hai, isamean sarvakarmani, sab karmoan ka samavesh hai, yadyapi samajik kartavy ya naitik kartavy bhi isamean a jate haian, par itane se hi isaki iti nahian hoti, “kary karm “ in sabaka samavesh karata hua bhi in sabaka atikram karake bahut door tak vistrit hota hai.
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