गीता प्रबंध -अरविन्द पृ. 325

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 7.gita ka mahakavy atma ki us sthir shaant brahmi sthiti mean samavasthit rahate hue bhi prakriti ka bahuvidh karm ho sakata hai; karan drashta atma akshar purush hai aur purush ka prakriti ke sath kisi-n-kisi prakar ka sanbandh sada rahata hi hai. par ab nishkarm aur sakarm ke is dvividh svaroop ka karan usake poorn ashay ke sath kholakar batala diya gaya, kyoanki nishkriy sarvavyapak brahm bhagavanh ke satsvaroop ka keval ek aang hai. vahi ek avikary atma jo jagath mean vyapt aur prakriti ke sab vikaroan ka ashray hai, vahi, samaroop se manushy mean sthit eeshvar, pratyek prani ke hriday mean rahanevala prabhu, hamare sanpoorn aantahkaran tatha bahar se aandar lene or aandar se bahar bhejane ki usaki sari brahm ek kriya ka sajnan karan aur svami hai. yogiyoan ka eeshvar aur jnanamargiyoan ka brahm ek hi hai, vahi paramatma aur jagatma hai, vahi parameshvar aur jagadishvar hai. yah eeshvar vaisa simit vyashtibhoot eeshvar nahian hai jaisa kuchh laukik sanpraday mana karate haian; eeshvar ke vaise vyashtibhoot roop to eeshvar ki samagr satta ke is any pahaloo ke-jo sarjan karata aur sanchalan karata hai tatha jo vyashtikaran ka pahaloo hai, usake keval aanshik aur bahm vigrahamatr haian. yah eeshvar ekamev param purush paramatma, parameshvar hai, sab devata jisake vibhinn roop haian, sari prithakvyashtibhoot satta is vishv-prakriti mean jisake avirbhav ki ek parimit matra hai. yah eeshvar bhagavanh ka koee vishisht nam aur roop nahian, vah ishtadevata nahian jise upasak ki buddhi ne kalpit kiya ho athava usaki koee vishisht abhipsa jisamean moort huee ho. aise sab nam aur roop un ek dev ki keval shaktiyaan aur moortiyaan haian jo sab upasakoan aur sanpradayoan ke jagadishvar haian; ye dev-dev haian. ye eeshvar apaurooshey alakshaniy brahm ka bhramatmak maya ke aandar pratibimb nahian haian; kyoanki sare vishv ke pare se tatha vishv ke aandar se bhi ve is lokoan aur unamean rahane vale jivoan ka shasan karate haian tatha unake prabhu haian ve vaise parabrahm haian jo parameshvar haian kyoanki ve hi param purush aur param atma haian, ve hi apane paratam mool svaroop se vishv ko utpann karate aur usaka shasan karate haian, maya ke vash hokar nahian balki apani sarvajn sarvashaktimatta se. jagath mean unaki bhagavat prakriti ka jo kary hota hai vah bhi unaki ya hamari chetana ko koee bhram nahian hai. bhram mean dalane vali maya to keval nimn prakriti ke ajnan ki hua rakati hai. yah nimn prakriti ekamev nirapeksh brahm ki agochar satta ke adhar par asath padarthoan ki nirmanakatri nahian hai, balki isaki aandh bharakraant parichchhinn karyapranali ahankar ka roopak baandhakar tatha man, pran aur j d sharir ke adhoore roopakoan dvara jivan ke mahattar abhipray ko, jivan ke ganbhiratar satsvaroop ko manavi buddhi ke samane kuchh-ka-kuchh aur hi bhasit karati hai. ek para, bhagavati prakriti hai jo vishvasrishti ki vastavik katrian hai.

sanbandhit lekh

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