गीता प्रबंध -अरविन्द पृ. 324

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 7.gita ka mahakavy nishedhasvaroop nishkriyata, maun vritti, jivan aur karm ke sannyas ka marg jisase log anirdeshy param svaroop ke anusandhan mean lagate haian, gita ki darshanapranali mean svikrit aur samarpit hai, par keval ek gaun anujna ke roop se. yah nishedhatmak jnanamarg sanatan brahm ki or saty ke ek pahaloo ko liye chalata hai aur yah vah pahaloo hai jahaan, du:khan dehavadbhiravapyate, prakritisth dehadhari jivoan ke liye pahuanchana atyant kathin hai; yah marg niyamadikoan se bahut hi kasa hua aur anavashyak roop se durgam bana hua hai isapar chalana kshurasy dhara nishita duratyaya par chalana hai. sab sanbandhoan ko tyagakar nahian balki sab sanbandhoan dvara ve ‘anant’ bhagavanh manushy ke liye svabhavik roop se prapy haian aur bahut sugamata ke sath, atyant vyapak aur atyant atmiy roop mean manushy unhean pa sakata hai. yah dekhana ki param tattv “avayavahary” hai arthath jagath mean sthit manushy ke manomay, pranamay aur annamay jivan se vah koee talluk nahian rakhata, vyapakata ya param saty nahian hai, n jise ‘‘vyavahar” ya agatprapanch kahate haian vah panramarth ke sarvath viparit hi hai. atyut sahasroan aise sanbandh haian jinake dvara sanatan param purush ka hamare manavajivan ke sath gupt sanpark or ekibhav hai hamari prakriti tatha jagath ki prakriti ke jitane bhi moolabhav haian un sabake dvara, sarvabhaven, vah sanpark indriyagamy ho sakata hai aur vah ekibhav hamare jivachaitany, hriday, man, buddhi aur atmachaitany ko pratyaksh anubhoot ho sakata hai. isaliye yah doosara marg manushy ke liye svabhavik aur sulabh hai. bhagavanh apane-apako hamare liye kisi prakar durlabh nahian bana rakhate; keval ek chij ki jaroorat hai, ek hi maang hai jo poori karani hogi, vah chij yahi hai ki jiv ko apane ajnan ka avaran bhedane ki anany adamy lalasa ho aur usaka man, hriday aur pranoan ke dvara hone vala sara anusandhan nirantar usike liye ho jo satat usake samip hai, usike aandar hai, usike jivan ka jivanatattv, usaka atmatattv, usake vaiyaktik aur nirvaiktik bhav ka gupt tattv, usaki atma aur usaki prakriti donoan haian. hamari sari kathinaee itani hi hai, baki hamari satta ke svami svayan dekh leange aur use poora kareange-- ahan tva mokshayishyami ma shuch:. gitopadesh ke jis marg mean gita ke samanvay ka rukh vishuddh jnanapaksh ki aur bahut hi adhik hai usi bhag mean ham yah dekh chuke haian ki gita apane shrota ko is poornatar saty aur adhik arthapoorn anubhav ke liye barabar taiyar kar rahi hai. svatahsiddh akshar brahm ke sakshatkar ka jaisa niroopan gita ne kiya hai usimean yah bhav nihit hai. gitaniroopit vah akshar sarvabhootaantaratma avashy hi prakriti ke karmoan mean pratyaksh roop se koee dakhal deta najar nahian ata; par prakriti ke sath usaka koee sanbandh n ho aur prakriti se vah sarvatha door ho aisi bhi bat nahian hai. kyoanki vah hamara drashta aur bharta hai; vah maun aur nirvaiyaktik anumati deta hai; nishkriy bhog tak vah bhogata hai.

sanbandhit lekh

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