गीता प्रबंध -अरविन्द पृ. 317

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 6.karm, bhakti aur jnan apane karm ka phal achchha hi ho is tahar ki koee vikalata man ko nahian hoti, asukhad parinam ka koee tiraskar nahian hota, balki sara karm aur phal un parameshvar ko arpit kar diya jata hai jinake ki jagath ke sare karm aur phal sada se haian hi. is tarah karm karane vale bhakt ko karm ka koee bandhan nahian hota. kyoanki anany bhav se atsamarpan karane se sari ahanbhav-prayukt kamana hriday se nikal jati hai aur bhagavanh aur vyashtijiv ke bich, jiv ke prithakh jivan ke aantarik sannyas ke dvara poorn ekatv siddh hota hai. sanpoorn chitt, sanpoorn karm sanpoorn phal bhagavanh ke apane hote haian inaka sara vyapar divy roop se vishuddh aur prabuddh prakriti se hota hai, ye simit parichchhinn prakriti is prakar se samarpit hon par anant ka ek mukt dvar ban jati hai; jiv apani adhyatmik satta mean, ajnan aur bandhan se oopar nikalakar sanatan purush ke sath apane ekatv mean laut ata hai. sanatan purush bhagavanh ka sab bhootoan mean adhivas hai; sabamean ve sam haian aur sab praniyoan ke samabhav se mitr, pita, mata, vidhata, premi aur bharta haian. ve kisi ke shatru nahian, kisike pakshapati premi nahian; kisako unhoanne nikal bahar nahian kiya hai, kisiko sada ke liye nich karar nahian diya hai, kisiko unhoanne apani svechchhacharita se bhagyavanh nahian banaya hai, sab ajnan mean apane-apane chakkar katakar aant mean unhianke pas ate haian par bhagavanh ka yah nivas munashy mean aur manushy ka bhagavanh mean is anany bhakti dvara hi svanubhoot hota hai aur yah ekatv sarvaaang mean tatha poorn roop se siddh hota hai. param ka prem aur poorn atmasamarpan, ye hi do chijean haian is bhagavadiy ekatv ka sidha aur tej marg.ham sabake aandar samaroop se bhagavati satta hai vah koee any prathamik maang nahian karati yadi ek bar is prakar se shraddha aur hriday ki sachchaee ke sath tatha moolatah poornata ke sath sanpoorn atmasamarpan kar diya jaye. sab is dvar tak pahuanch sakate haian, sab is mandir ke aandar pravesh kar sakate haian, sarvapremi ke is prasad mean hamare sare saansarik bhed hava ho jate haian yahaan punyatma ka n koee khas adar hai, n papatam ka tiraskar; pavitratma aur shastravidhi ka thik-thik palan karane vala sadachari brahman aur pap aur duahkh ke garbh se utpann tatha manushy dvara tiraskrit-bahishkrit chandal donoan hi ek sath is raste par chal sakate haian aur saman roop se para mukti aur sanatan ke aandar param nivas ka mukt dvar pa sakate haian. purush aur stri donoan ka hi bhagavan ke samane saman adhikar hai; kyoanki bhagavat atma manushy ko dekh-dekhakar ya unaki samajik pratishtha ya maryada ko soch-sochakar usake anusar adar nahian deti; sab bina kisi madhyavarti ya badhak shatr ke sidhe usake pas ja sakate haian.

sanbandhit lekh

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