गीता प्रबंध -अरविन्द पृ. 316

chitr:Prev.png
gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
6.karm, bhakti aur jnan


kyoanki bhagavanh hi manushy ke sare yajnoan aur tapoan ke ekamatr svami haian aur usake sare yatn aur abhipsa ke anant bhokta haian pooja-archa ka prakar chahe kitana hi chhota ya nicha ho, parameshvar ki kalpana chahe kitani hi simit ho, atmotsarg ka bhav shraddha-vishvas, apane hi ahankar ki pooja ke aur j d prakriti ko parichchhinnata ke pare pahuanchane ka prayas chahe kitana hi sankuchit ho, phir bhi manushy ki atma aur sarvatma ke bich sanbandh ka koee-n-koee dhaga ban hi jata hai aur pratyuttar milata hi hai. tathapi yah milana, pooja se milane vala yah phal jnan, shraddha aur karm ke anusar hi hota hai, inaki maryadaoan ka vah atikram nahian kar sakata, aur isaliye us mahattar eeshvar-jnan ki drishti se, jisake dvara hi atm-satta aur bhootabhav ke asali svaroop ka pata chalata hai, yah nimn koti ka atmotsarg atmotsarg ke sachche aur param vidhan ke anusar nahian hota. aisi pooja param purush parameshvar ke samagr svaroop aur unake atmavirbhav ke tattvoan ke jnan par pratishthit nahian hoti, balki bahy aur aanshik roopoan mean hi isaki asakti hoti hai. atah isake dvara hone vala atmadan bhi apane lakshy mean maryadit, haitu mean ahanbhavayukt, karm aur dan-kriya mean aanshik aur ayatharth hota hai yajanti avidhipoorvakmh.

bhagavanh ko samagr roop mean dekhane se samagr chaitanyayukt atmasamarpan banata hai; baki jo kuchh hai vah un chijoan ko prapt hota hai jo chijean apoorn aur aanshik haian aur use phir un chijoan se hatakar mahattar atmanusandhan aur vishalatar paramatmanubhav se apane-apako adhik vishal banane ke liye laut ana p data hai. parantu param purush aur vishvatmapurush ko hi keval aur sarvatha prapt karane ka yatn karana us samagr jnan aur suphal ko prapt hona hai jise any marg prapt karate haian jabaki sadhak kisi ek pahaloo se hi simit hua nahian rahata yadvapi sab pahaluoan mean unhian ek bhagavanh ki hi satta ko anubhav karata hai. is prakar yatn purushottam ki or age badhata hua sabhi bhagavadiy roopoan ka samaliangan karata hai.[1]yah poorn atmasamarpan, yah anany sharanagati hi bhakti hai jise gita ne apane samanvay ka mukut banaya hai sara karm aur sadhan-prayas is bhakti ke dvara us paramapurush vishvatma jagadishvar ke prati samarpan hota hai bhagavanh kahate haian, ‘jo kuchh tum karate ho, jo kuchh sukh bhogate ho, jo kuchh dan karate ho, jo kuchh manasa karmana tap karate ho, use mujhe arpan karo.”[2] yahaan chhoti-se-chhoti chij, jivan ki samany-se-samany ghatana, ham jo kuchh haian ya hamare pas jo kuchh hai usamean se kianchith bhi jo dan kiya ho vah dan chhote-se-chhota kam bhagavadiy sanbandh dharan karata aur bhagavanh ke grahan karane yogy samarpan hota hai aur bhagavanh use apane bhakt ki jivasatta aur jivan ko adhikrit karane ka sadhan bana lete haian. tab kamakrit aur ahankarakrit ke bhed mit jate haian.

chitr:Next.png

tika tippani aur sandarbh

  1. 9 .23-25
  2. 9.27

sanbandhit lekh

-

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah