गीता प्रबंध -अरविन्द पृ. 315

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 6.karm, bhakti aur jnan isi lok mean, anyatr kahian nahian, param purush parameshvar ko janana hota hai, jiv ki sadosh bhautik manav-prakriti mean se usaki daivi prakriti ka vikas karana hota hai, aur eeshvar, manushy aur jagath ke sath ekatv ke dvara jivan ka samagr vishal saty dhooandh nikalana, us saty mean jina aur usase jivan ko pratyaksh roop se vilakshan aur adbhut banana hota hai. usisee janm-maran ka lanba chakkar poora hokar param phal pane ka adhikar prapt hota hai. manav janm se jiv ko milane vala yahi shubh avasar hai aur jab tak isaka prayojan poorn nahian hota tab tak janm-maran ka chakkar band nahian hota. eeshvar-bhakt is vishvabrahmaand mean manav-janam ke is param prayojan ki or anany prem aur bhakti ke dvara satat age badhata rahata hai, is prem aur bhakti se vah param purush parameshvar aur jagadatma jagadishvar ko apane jivan ka lakshy bana leta hai, apani ahanta ki aihik ya paralaukik bhogoan ki tripti ko nahian. usake sare chiantan aur darshan ka bhi yahi ek uddeshy ho jata hai. ekamatr bhagavanh ko hi dekhana, pratikshan unhian ke sath ekatv mean rahana, sab praniyoan mean unhianse prem karana aur sab padarthoan mean unhianka anand lena hi usake adhyatmik jivan ki sanpoorn sthiti hoti hai. usaka bhagavaddarshan use jivan se alag nahian karata, n jivan ki poornata ka koee bhag usase chhootata hai kyoanki bhagavanh svayan hi usaka sarvavidh kalyan karate aur usaka aantarbahy sara yog aur kshem vahan karate haian. svarg-sukh aur ehik sukh usaki sanpada ki keval ek alp-si chhaya hai; kyoanki jyoan-jyoan vah bhagavanh mean vikasit hota jata hai, tyoan-tyoan bhagavanh bhi apani anant satta ki sari jyoti, shakti aur anand ke sath usake oopar pravahit hone lagate haian.sadharan lok-dharm samagr bhagavanh se itar aansh devataoan ka yajan hai. gita prachin vaidik dharm ke hi tatkalin vikasit bahirang se pratyaksh udaharan leti hai; is bahy poojan ko gita ne any devataoan ka ya vasu-rudradityaroop pitaroan ka athava bhautik shaktiyoan aur bhoot-pehratoan ka poojan kahakar bakhana hai. manushy sadharanatah apana jivan aur karm bhagavati satta ki apani samajh ya drishti mean janchane vali aansh-shaktiyoan aur aansh-svaroopoan ko, visheshatah aisi shaktiyoan aur aur svaroopoan ko arpit karate haian jo une nikat prakriti aur manushy ke aandar ki mukhy-mukhy chijoan ke pratiroopak hote haian athava jo unake samane unaki apani manavata ko hi atidaiv-roop mean pratibhasit karate haian. yadi manushy is prakar ka bhajan-poojan shraddha ke sath karate haian to unaki shraddha anyatha nahian hoti ; kyoanki bhakt bhagavanh ke jis kisi pratik, roop ya bhav mean unhean bhajata hai, jaisa ki anyatr kaha hai, bhagavanh use svikar karate haian aur jaisi usaki shraddha hoti hai vaise hi banakar usase milate haian. sab sachche dharmik vishvas aur sadhan yatharth mean ekamev parameshvar aur jagadishvar ki khoj haian.

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sanbandhit lekh

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