गीता प्रबंध -अरविन्द पृ. 307

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 6.karm, bhakti aur jnan jitane bhi padarth haian unake bahy roopoan ko vah aise dekhata hai manoan ve avaran hoan isake sath hi vah unake bhitari abhipray ko dekhata hai, dekhata hai ki ve sab padarth usi ek achianty sattattv ke svatah prakat hone ke sadhan aur lakshan haian, is tarah bahy roop aur aantar abhipray, donoan ko hi ek sath dekhata hua vah sarvatr usi ekatv, usi brahm, purush, atma, vasudev, usi vastutattv ko dhooandhata hai jo ye sab prani aur padarth bana hai. isaliye bhi usaka sara aantarik jivan us anant ke sath samasvar aur susangat ho jata hai jo ab, yah jo kuchh jivan-roop se hai ya isake aandar aur charoan or hai, is sabake roop mean svatah pradurbhoot hai aur is tarah usaka samast bahm jivan akhil brahmaand ke jivanoddeshy ka ek samuchit sadhak yantr ban jata hai. apani atma ke dvara vah us parabrahm ki or takata hai jo parabrahm hi yahaan, vahaan, sarvatr ekamevadvitiy sath hai. apane atan:sthat eeshvar ke dvara vah un param purush ki or dekhata hai jo apane param roop mean sab vasasthanoan ke pare haian. vishv mean vyakt hue prabhu ke dvara vah un param ki or dekhata hai jo apane sab vyakt bhavoan ke pare rahakar unaka niyaman karate haian. is prakar vah jnan ke asim udghatan aur oordhvadarshan aur abhipsa ke dvara arohan kar us vastu ko prapt hota jisaki aur usane apane-apako anany aur sarvabhav se pher liya hai. jiv ka bhagavanh ki or sarvabhav se yah phirana hi mukhyataya gita ke jnan, karm aur bhakti ke samanvay ka adhar hai. is prakar se bhagavan ko sarvabhaven janana yah janana hai ki ve hi ek bhavaganh atma mean hai, vyaktibhoot sare charachar jagath mean hai aur samast vyakt ke pare haian-aur yah sab ekibhav se aur ek sath haian. parantu unhean is prakar janana bhi paryapt nahian hota jab tak ki usake sath hriday aur aantahkaran bhagavanh ki or pragadhata ke sath oopar n uthean, jab tak ki manushy ke aandar vah jnan ekamukhi aur sath hi sarvagrahi prem, bhakti aur abhipsa ko prajjavalit n kar de. nishchay hi vah jnan jisake sang abhipsa nahian hoti, jo unnayan se uddipt nahian hota koee sachcha jnan hian hai, kyoanki aisa jnan keval bauddhik roop se dekhane ki kriya aur niras jnan-prayas matr ho sakata hai. bhagavan ki jhaanki pa lene ke bad to bhagavan ki bhakti aur unhean dhooandhane ki sachchi lagan prapt ho hi jati hai-vah lagan ho jati hai jo keval un bhagavanh ko hi nahian jo apane kaivaly roop mean haian, balki un bhagavanh ko bhi jo ham logoan ke aandar haian aur un bhagavanh ko bhi jo yah sab jo kuchh usake adanr haian, dhooandhati phirati hai. buddhi se janana keval samajhana hai aur aranbh ke liye ek prabhavashali sadhan ho sakata hai aur yadi us jnan mean koee dili sachchaee n ho to nahian bhi ho sakata aur n hoga hi.

sanbandhit lekh

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