गीता प्रबंध -अरविन्द पृ. 302

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 5.bhavadiy saty aur marg vastav mean yahaan jo kuchh hai, sab adhyatmik sahasthiti, saroopatv aur sahaghatan hai; par yah vah maulik saty hai jise ham tab tak vyavahar mean nahian la sakate jab tak ki ham us param chaitany ko punahprapt n ho jayean. tab tak yah bhavana keval ek aisi bauddhik pratyay hi rahegi jisaka koee sajatiy anubhav hamean apane vyavaharik jagath mean prapt n hoga. atah deshakal se sanbaddh in padoan ka prayog karate hue hamean yooan kahana chahiye ki yah jagat aur isake sab prani svatahsthit bhagavanh mean vaise hi rahate haian jaise any sab kuchh akash ke mool avakash mean rahata hai, jaisa ki bhagavanh svayan hi arjun se kahate haian ki, yathakashasthito nityan vayu:sarvatrago mahanh tatha sarvani bhootani matsthanityupadharay (jis prakar sarvatr sanchar karane vala vayutattv akash mean rahata hai, usi prakar tum samajho ki sab prani mere aandar rahate haian.)vishvasatta sarvavyapak aur anant hai aur svatahsiddh bhagavanh bhi sarvavyapi aur anant haian; par svatahsthit ananty sthir, achal, akshar hai aur vishv ka ananty sarvavyapak gatiroop hai. atma ek hai, anek nahian, par vishvatma ‘sarvabhootani’ ke roop mean prakat hoti hai aur aisa maloom hota hai ki mano yah sab bhootoan ka jo d hai. ek atma hai doosari atma ki shakti hai jo mool, adharasvaroop, akshar atma ki satta mean gatimanh hai, sirajati hai aur karm karati hai. atma in sab bhootoan mean ya inamean se kisi mean vas nahian karati, yah kahane ka abhipray yah hai ki vah kisi padarth ke aantarbhoot nahian hai, thik vaise hi jese akash kisi roop mean aantarbhoot nahian hai yadyapi sab roop moolatah akash se hi utpann hote haian. sab bhoot milakar bhi unhean apane aantarbhoot nahian kar sakate n unake ghatak hi ban sakate haian, thik vaise hi jaise akash vayutattv ke gatimanh vistar ke aandar aantarbhoot nahian hota n vayu ke sab roop ya shaktiyaan akash ko ghatit hi kar sakati haian. parantu phir bhi gati mean haian bhagavanh hi; ek hone par bhi ve anekoan mean pratyek ke eeshvar hokar nivas karate haian. ye donoan hi sanbandh unake vishay mean ek sath saty haian. ek atmasatta ka jagatik gati ke sath sanbandh hai; aur doosara arthath pratyek roop mean jo unaka adhivas hai vah unhian ki jagatik satta ka apane hi vibhinn roopoan ke sath sanbandh hai. ek apane aandar sabaka aantarbhav karane vala aksharatv, svatahsiddh atmatattv hai, aur doosara usi atma ka shaktitattv hai jo apane hi avaran aur prakaty ki vibhinn shaktiyoan ke sanchalan aur niroopan ke roop mean prakat hai. param purush jagat ke oordhvamool se apani prakriti par jhukate haian ya use dabate haian, taki prakriti ke aandar jo kuchh hai, jo kuchh ek bar vyakt ho chuka tha aur phir avyakt mean lin ho gaya usaka sanatan chakr phir se pravartit ho.

sanbandhit lekh

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