gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
5.bhavadiy saty aur marg
parantu ve is brahm se ya brahmasatta ki is vistrit anantata se bhi itar haian jisake aandar yah sara vishv hai aur vishvatit bhi. sab kuchh yahaan unhian ke vishv-chetan anant svaroop mean sthit hai, par vah svaroop bhi bhagavanh ke us vishvatit svaroop ke dvara apani atm-kalpana ke roop mean dhrit hai jo svaroop hamari jagatik sthiti, satta aur chetana ki vani ke sarvatha pare hai. unaki satta ka yah rahasy hai ki ve vishvatit haian par kisi prakar vishv se alag nahian haian kyoanki vishvatma ke roop se ve is sabake aandar vyapt haian; bhagavanh ki ek jyotirmayi alipt atmasatta hai jise gita mean bhagavanh ‘‘mam atma” kahakar lakshit karate haian, jo sab bhootoan ke sath satat sanbaddh hai aur keval apani sattamatr se apane sab bhootabhavoan ko prakat karati hai.[2] isi bhed ko spasht karane ke laye atma aur ‘bhootati’ ye do pad haian-ek se vah atma lakshit hoti hai jo sv-svaroop mean apani hi satta se sthit hai aur doosare se arthath ‘ bhootani ’ pad se vah bhoot satta lakshit hoti hai jo ashrit hai. ye kshar aur akshar purush haian. parantu in do paraspar-sapeksh sattaoan ka adharabhoot param saty vahi satta ho sakati hai tatha inake paraspar-virodh ka nirakaran bhi usi satta se ho sakata hai jo isake pare ho ; vah satta hai un param purush bhagavanh ki jo apani yogamaya arthath apane atmachaitany ki shakti dvara is adhar atma aur adhey jagath donoan ko prakat karate haian. aur un bhagavanh ke sath apane atm-chaitany se yukt hokar hi ham unake svaroop ke sath apana vastavik sanbandh jo d sakate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj