gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
4.rajaguhy
sanatan purush ki us para atmaprakriti mean, apane sanatan nanatv mean, sachetan shakti ke vividh kendroan se apane atmadarshan mean ve hi jiv haian. eeshvar, prakriti aur jiv ek sadvastu ke tin nam haian, aur ye tinoan ek satta haian. yah satta, yah sadatma kis prakar vishvaroop mean avirbhoot hoti haian? pahale, akshar kalatit us atma ya brahm ke roop se jo sarvatr avasthit hai aur sabako ashray deti hai, jo apani sanatani satta se sattavanh hai, sanbhooti nahian. isake uparaant, isi satta par ashrit, svayan srisht hone ki ek aisi moolagat shakti ya adhyatm tattv hai jise svabhav kahate haian, jisake dvara yah sadatma atmadrishti se apane aandar dekhakar yah sab jo usaki apani satta ke aandar chhipa ya samavisht rahata hai use apane sankalp mean le ata aur prakat karata hai, use us suptavastha se nikalakar utpann karata hai. vah adhyatm-tattv ya svabhav-shakti atma ke aandar is prakar jo kuchh sankalpit hota hai use akhil vishv-karm ke roop mean bahar chho dati hai. sari srishti yahi kriya hai, svabhav ki yahi pravritti hai, yahi to karm hai. parantu vah yahaan buddhi, man, pran, indriy aur sthool prakrit vishayoan ki kshar prakriti ke roop mean vikasit huee hai jo nirapeksh prakash se vichchhinn hokar ajnan se simit hai. vahaan apane mool roop mean isaki sari kriyaean prakriti mean sthit jivatma ki, prakriti mean gupt roop se sthit paramatma ke liye yajnasvaroop hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj