gita-prabandh -shri aravind4.upadesh ka karm
parantu vicharaniy bat yah hai ki adhunikoan ki buddhi ne apani vyavaharik prerak shakti mean se jin do chijoan ko arthath eeshvar ya sanatan brahm ko aur adhyatmikata ya paramatm-sthiti ko nikal bahar kar diya hai ve hi gita ko sarvotkrisht bhavanaean haian. adhunikoan ki buddhi manavata ke dayare ke aandar rahati hai aur gita kahati hai ki bhagavanh mean raho; isaka jina keval isake pran, hriday aur buddhi mean hai aur gita kahati hai ki atma me jiyo; isaki shiksha hai kshar purush mean, sarvani bhootani mean rahane ki aur gita ki shiksha hai akshar aur param purush mean bhi rahane ki; isaka kahana hai sada badalane vale kal-pravah ke sath bahe chalo aur gita ka adesh hai sanatan mean nivas karo. gita ki in uchchatar batoan ki or yadi ajakal kuchh-kuchh khyal dau dane bhi laga hai to vah keval isaliye ki manushy aur manushy-samaj ki inase kuchh seva karayi jaye. parantu bhagavanh aur adhyatmik jivan ka astitv unaki apani vajah se hi hai, kisi ke puchhalle banakar nahian. aur, vyavahar mean hamare aandar jo kuchh nimn haian usako uchhch ke liye jina sikhana hoga, taki hamamean jo uchch hai vah bhi nimn ki liye roop se vidyaman rahe taki vah usako apani uchch bhoomika ke adhikadhik samip le ave. isaliye ajakal ki manovritti ke vichar se gita ka arth karana aur gita se jarbadasti yah shiksha dilana ki niahsvarth hokar kartavy ka palan karana hi sarvashreshth aur sarvasanpoorn dharm hai, bilakul galat rasta hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj