gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
4.rajaguhy
bhagavadavatar jagadguru shrikrishn, jo is jagatkarm mean manav jiv ke sarathi haian, apane rahasy ko, prakriti ke goodhatam rahasy ko kholane ki bhoomika hi yahaan tak baandhate chale aye haian. is bhoomika mean unhoanne ek tar barabar bajata hua rakha hai jisaka svar unake samagr svaroop ke mahanh charam samanvay ki soochana aur poorvabhas barabar deta raha hai. vah svar is bat ki jhankar hai ki ek param purush parameshvar haian jo manushy aur prakriti ke aandar nivas karate haian par prakriti aur munashy se mahanh haian, atma ke nivaryaktik bhav ki sadhana se hi unaki upalabdhi hoti hai par vah nirvyaktik bhav hi unaki sanpoorn satta nahian hai. bar-bar b de agrah ke sath ane vali us bat ka ashay ab yahaan akar khulata hai. ye hi vishvatma aur manushy aur prakriti mean nivas karane vale vah ekamev parameshvar haian jo rathapar aroodh jagadguru ki vani ke dvara yah batane ki bhoomika baandh rahe the ki maian sabaka jagarit drashta aur sab karmoan ka karta hooan. ve yahi batala rahe the ki, ‘‘maian jo tere aandar hooan, jo manavasharir mean yahaan hooan, jisake liye yah sab kuchh hai aur jisake liye yah sara karm aur prayas ho raha hai, vahi maian ek hi sath svayanbhoo atma aur is akhil vishvakarm ka aantahsthit goodh tattv hooan. yah “ahamh” (maian) vah mahanh ahamh hai jisaka vishalatam manav vyaktitv keval ek aansh aur khandamatr avirbhav hai, svayan prakriti usaki ek kanishth karm-pranali hai. jiv ka svami, akhil vishvakarm ka prabhu maian hi ekamatr jyoti, ekamatr shakti aur ekamatr satta hooan. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj