gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
4.rajaguhy
ahanbhavapann jiv ko jo kuchh duahkh deta ya mohit karata hai usase ise n koee duahkh hota hai n harsh, yah kisika mitr nahian, kisika shatru nahian, kyoanki vah apane bahimurkh man mean lipata hai aur aantarmukh hokar rahana nahian sikhana chahata ya nahian sikh paya hai; vah apane-apako apane karm se alipt nahian rakhata, use hatakar use prakriti ka karm janakar usaka sakshi nahian banata. ahankar hi badhak hai, bhraanti ke chakr ka yahi avaidh bandh-vidhan hai; is ahankar jiv ki atma mean lay ho jana hi mukti ka ady sadhan haian buddhi aur ahankar matr hi bane rahana chho dakar atma ho jana hi mukti ke is sandesh ka ady vachan hai. isaliye arjun ko yah adesh hua ki vah pahale apane karmoan ki sari phalechchha tyag de aur jo kuchh kartavy karm hai use hi nishkam aur nirapeksh bhav se kare, phal is vishv ke sare karmakalap ke svami ke liye chho d de. bahut spasht hai ki vah svayan svami nahian hai, n usaki ichchhaoan aur pasandoan ko poora karane ke liye hi vishvajivan chal raha hai, n bauddhik mat, nirnay aur manoan ka samarthan karane ke liye hi vishvamanas karm kar raha hai aur n usaki jara-si buddhi ke ijalas mean vishvamanas ko apane vishvabrahmaandavyapi uddeshy ya apani jagatik karmapadvatiyoan aur haituoan ko pesh karana hai. aise dave to un ajnani jivoan ke hi ho sakate haian jo apane vyashtibhav mean rahate haian aur usike akianchith aur atyant sankuchit man se hi sab batean dekha karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj