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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
3.param eeshvar
ham vishv ki utpatti-pralay ki is dharana ko chahai grahan karean ya apane man se hata dean-kyoanki yah is par nirbhar hai ki ham-din or rat ke janane valoan ke jnan ko kitana mahattv dete haian- par mukhy bat to yah hai ki yahaan gita is vishay ko kaisa mo d deti hai. anayas koee samajh sakata hai ki yah sanatan avyakt atmavastu, jisaka is vyaktavyakt jagat ke sath kuchh bhi sanbandh nahian pratit hota, vahi alakshit anirvachaniy nirapeksh brahmasatta ho sakati hai, aur use pane ka rasta bhi yahi ho sakata hai ki ham abhivyakti mean sanbhootiroop se jo kuchh bane haian usase chhutakara pa lean, yah nahian ki apani buddhi ki jnan-vritti, hriday ki bhakti, man ke yogasankalp aur pran ki pranashakti ko ek sath ekagr karake sanpoorn aantashchetana ko usaki or le jayean. visheshatah bhakti to us nirapeksh brahm ke sanbandh mean anupayukt hi pratit hoti hai, kyoanki vah sab sanbandhoan se pare hai, ‘avyavahary’ hai. ‘‘parantu” gita agrahapoorvak kahati hai ki yadyapi yah sthiti vishvatit aur yah satta sada avyakt hai, tathapi ‘‘un param purush ko jinamean sab bhoot rahate haian aur jinake dvara yah sara jagath vistrit hua hai, anany bhakti ke dvara hi prapt kiya jata hai.”[1] arthath vah param purush sarvatha sanbandharahit, nirapeksh, mayik prapanchoan se alag nahian hai, balki sarv jagatoan ke drishta-srashta aur shasak haian aur unhianko ‘ek’ aur ‘sarv’-janakar aur unhianki bhakti karake hamean apane sanpoorn chitt se sab padarthoan, sab shaktiyoan, sab karmoan mean unake sath yog ke dvara apane jivan ki param charitarthata, poorn siddhi, parama mukti prapt karane mean yatnavanh hona chahiye.
yahaan ab aur ek vilakshan bat ati hai jise gita ne prachin vedaant ke rahasyavadiyoan se grahan kiya hai. yahaan un do vibhinn kaloan ka nirdesh kiya gaya hai jinamean se koee ek kal ka yogi punarjanm lene ya n lene ke liye ichchhanusar chunav kar sakata hai.
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