gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
3.param eeshvar
hamare atmasamarpan mean samagr jnan ka hona usaki karyaksham shakti ki pahali shart hai. aur isaliye hamean sabase pahale is purush ko tattvatah arthath isaki bhagavat satta ki sab shaktiyoan aur tattvoan ke roop mean, isake sanpoorn samanjasy ke roop mean, isake sanatan vishuddh svaroop tatha jivanalila ke roop mean jana hoga. parantu prachin manishiyoan ki drishti mean is tattvajnan ka sara mooly bas is marty jagath se mukt hokar ek param jivan ke amritattv ko prapt karane ki sadhana mean hi nihit tha. isaliye gita ab yah batalati hai ki yah mukti bhi, is mukti ki paramavastha bhi kisi prakar gita ki apani adhyatmik atmaparipoornata ki sadhana ka ek param phal hai. yahaan gita ke kathan ka yahi ashay hai ki purushottam ka jnan brahm ka poorn jnan hai. jo mujhe apani divy jyoti apana uddhar karta, apani aantaratmaoan ko grahan aur dharan karane vala manakar meri sharan lete haian-bhagavanh shrikrishn kahate haian ki, jo jaramaran se, marty jivan aur usaki simaoan se mukt hone ke liye mera ashray lekar sadhan karate haian ve us brahm ko, sanpoorn adhyatm-prakriti aur akhil karm ko jan lete haian. aur chooanki ve mujhe janate haian aur sath hi jiv ki apara prakriti aur para prakriti tatha yajnasvaroop is jagatkarm ke svami ki satyata ko janate haian, atah ve is bhautik jiv se prayan karane ke najuk samay bhi mera jnan rakhate haian aur us kshan mean unaki sanpoorn chetana mere sath ek ho jati hai. atah ve mujhe prapt hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj