गीता प्रबंध -अरविन्द पृ. 268

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 2. bhakti -jnan -samanvay jin logoan ne rajas ahankar ke pap ko apani prakriti se hata diya hai aur jo bhagavanh ki or badh rahe haian unamean se gita ne char prakar ke bhakt ginae haian. koee to sansar ke dukh-shok se bachane ke liye unaka ashray dhoodhate haian, ve ‘‘ art” haian. koee unaka ashray saansarik kalyan ke liye dhooandhate haian, ve ‘‘artharthi” haian. koee jnan ki ichchha se unake samip jate haian, ve ‘‘jijnasu” haian. aur, koee aise bhi haian jo unhean janakar unhean poojate haian, ve ‘‘jnani” hai. ye sabhi bhakt gita ko svikar haian, par usaki poorn sammati ki chhap to aantim prakar ke bhakt par hi lagi haian bhakti ke ye sabhi prakar nishchay hi uttam haian, udara: sarv evait, parantu jnanayukt bhakti hi in sabamean vishesh hai. ham kah sakate haian ki bhakti ke ye char prakar kramashah ye haian pratham, pranagat bhavamay prakriti ki bhakti hai, dvitiy, vyavaharik gatishil, karm-pradhan prakriti ki, tritiya, tark-pradhan bauddhik prakriti ki aur chaturth, us param aantajnanamayi satta ki bhakti jo shesh sari prakriti ko bhagavanh ke sath ekatv mean samet leti hai. bhakti ke aantim prakar ko chho d any jitane prakar haian ve vastutah praranbhik prayas hi mane ja sakate haian. kyoanki gita svayan hi kahati hai ki anekoan janm bitane ke bad koee samagr jnan ko pakar tatha janm-janm use apane jivan mean utarane ka sadhan karake aant mean param ko prapt hota hai. kyoanki, yah jo kuchh hai sab bhagavanh hai yah jnan pana b da kathin hai aur vah mahatma prithvi par koee virala hi hota hai jo ‘sarvavith’ ho-sab kuchh ke aandar bhagavanh ko dekh sakata ho aur is sarvasangrahak jnan ki vaisi hi vyapak shakti se apani sanpoorn satta aur apani prakriti ki sab vrittiyoan ke sath sarvabhaven, unamean pravesh kar sakata ho. ab yah shanka uth sakati hai ki jo bhakti keval saansarik varadan pane ke liye bhagavanh ko dhooandhati hai athava jo duahkh-shok ke liye unaka ashray leti hai aur bhagavanh ke liye hi bhagavanh ko nahian chahati vah udar kaise kahala sakati hai? kya aisi bhakti mean ahankarita, durbalata aur vasana-kamana hi pradhan nahian rahati, isaliye kya ise bhi nimn prakriti ki hi chij nahian samajhana chahiy?

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597